A17698:5621
Sermons upon Deuteronomy
The sermons of M. John Calvin upon the fifth book of Moses called Deuteronomy faithfully gathered word for word as he preached them in open pulpit; together with a preface of the ministers of the Church of Geneva, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chief matters; the other the places of Scripture herein alleged. Translated out of French by Arthur Golding.The sermons of M. Iohn Caluin vpon the fifth booke of Moses called Deuteronomie faithfully gathered word for word as he preached them in open pulpet; together with a preface of the ministers of the Church of Geneua, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chiefe matters; the other the places of Scripture herein alledged. Translated out of French by Arthur Golding.
London: printed by Henry Middleton for George Bishop, 1583
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Offence. Gods intent in showing us that he cannot away with some Offence. 42. b 60 & 43. a 10 Necessary doctrine of giving occasion of stumbling and Offence. 50. a 30 Wherein the Jews increased their Offence against God. 53. b 30 Their Offence the greater that do amiss unconstrained by any extremity: note how. 65. b 30 When we are so bold as to make a request clean contrary to Gods will, our Offence is double. 97. a 50 A point to be marked, in that the murmuring Jews forced Moses to commit Offence against God. 104. a 30.40.50 What we must do to keep our selves from all Offence against God. 343. b 10.20 Nothing is permitted us that breedeth Offence and why so. 516. b 50.60 What manner of man we ought not to charge with any crime or Offence. 175. b 10.20 Howe we should bethink our selves, when we have committed any grievous Offence publicly. 293. a 40 Howe these words are to be taken and meant, that a whole land is guilty of sin, if an Offence remain unpunished. 842. all. Look Fault and Sin.
Offence. Gods intent in shewing vs that he cannot away with some Offence. 42. b 60 & 43. a 10 Necessarie doctrine of giuing occasion of stumbling and Offence. 50. a 30 Wherein the Iewes increased their Offence against God. 53. b 30 Their Offence the greater that doe amisse vnconstrained by any extremitie: note howe. 65. b 30 When we are so bolde as to make a request cleane contrarie to Gods will, our Offence is double. 97. a 50 A point to be marked, in that the murmuring Iewes forced Moses to commit Offence against God. 104. a 30.40.50 What we must doe to keepe our selues from all Offence against God. 343. b 10.20 Nothing is permitted vs that breedeth Offence and why so. 516. b 50.60 What maner of man we ought not to charge with any crime or Offence. 175. b 10.20 Howe wee should bethinke our selues, when we haue committed any greeuous Offence publikely. 293. a 40 Howe these wordes are to be taken and meant, that a whole lande is guiltie of sinne, if an Offence remaine vnpunished. 842. all. Looke Fault and Sinne.