Sermons upon Deuteronomy

Pledge. Of taking a Pledge for money lent to them that did lack: read how the law provided. 852. b 60. & 853. a 10. &c. the whole page. In what cases the Pledge of the poor is to be restored again. 853. b 40.50.60 The meaning of these words, that the poor whose Pledge we restore shall bless us. 854. b 50.60. & 855. a 10. &c. Look Gage and Pawn.

Pledge. Of taking a Pledge for money lent to them that did lacke: reade howe the lawe prouided. 852. b 60. & 853. a 10. &c. the whole page. In what cases the Pledge of the poore is to be restored againe. 853. b 40.50.60 The meaning of these words, that the poore whose Pledge we restore shall blesse vs. 854. b 50.60. & 855. a 10. &c. Looke Gage and Pawne.

Plenty. At what an evil point men be to Godward in their Plenty, and how God dealeth with them in that case. 993. a 40.50.60. Look Abundance & Wealth

Plentie. At what an euill point men be to Godward in their Plentie, and how God dealeth with them in that case. 993. a 40.50.60. Looke Abundāce & Welth

Plough. Why God forbade the Jews to Plough their ground with an Ox & an Ass. 778. a & b 60. & 779. all. & 780. all. The Plough cannot work well upon the ground except the beasts be matches. 780. a 40

Plowe. Why God forbad the Iewes to Plowe their ground with an Ox & an Asse. 778. a & b 60. & 779. all. & 780. all. The Plowe cannot worke well vpon the ground except the beastes be matches. 780. a 40

Pocks French. The french Pocks a disease not known a hundred years ago. 1003. b 10 The french Pocks counted an ordinary matter, of whom, and that it is a kind of leprosy. 672. a 10 Of the french Pocks, whereat men wondered for a time, and feared it. 971. b 60. Look Leprosy & Diseases.

Pockesfrench. The french Pocks a disease not known a hundred yeares agoe. 1003. b 10 The french Pockes counted an ordinarie matter, of whom, and that it is a kinde of leprosie. 672. a 10 Of the french Pockes, whereat men wondered for a time, and feared it. 971. b 60. Looke Leprosie & Diseases.

Polic•• God would there should be civil Policy in this world. 118. a 50. Look Government and Order.

Polic•• God would there should be ciuil Policy in this worlde. 118. a 50. Looke Gouernement and Order.

Polygamy. Why Polygamy was permitted unto the Jews. 836. a 60. & b 10 What is commonly alleged for the allowing of Polygamy. 75•. a 30. and against the same. ibid. b 10.20 Polygamy or y• having of many wives forbidden all men in common. 652. b 30 Polygamy of the Patriarchs is not an example for us to follow. 652. b 30.40 Solomons Polygamy or having many wives seemeth blameless. 653. a 40. therein both David and Solomon offended. ibid. b 10 Polygamy forbidden to the kings of Israel. 652. b 30. &c. & 653. all. From whence Polygamy came. 653. a 30 Davids Polygamy excusable to the world ward. 653. b 10. Look Wives.

Polygamie. Why Polygamie was permitted vnto the Iewes. 836. a 60. & b 10 What is commonly alledged for the allowing of Polygamie. 75•. a 30. and against the same. ibid. b 10.20 Polygamie or y• hauing of many wiues forbidden all men in common. 652. b 30 Polygamie of the Patriarches is not an example for vs to follow. 652. b 30.40 Salomons Polygamie or hauing manie wiues seemeth blamelesse. 653. a 40. therein both Dauid and Solomon offended. ibid. b 10 Polygamie forbidden to the kings of Israel. 652. b 30. &c. & 653. all. From whence Polygamie came. 653. a 30 Dauids Polygamie excusable to ye world ward. 653. b 10. Looke Wiues.

Poor. S. Pauls meaning in saying that he could skill to be Poor. 1126. b 60. & 1127. a 10 Howe the Poor were provided for in the time of the law with the surplus of the tithes. 903. a 40.50.60. & 430. a 20. & 569. a 30.40. b 20 What a benefit it is to have a poor man to pray for us. 855. a 10.20. &c. Of the cry of the Poor in their distress and misery. 855. b all. An instruction for the Poor in respect of their poverty. 855. b 60. & 856 a 10. &c. and what their duty is, when they are relieved. ibid. a all. 833. a 50.60. & 280. a 60. & 233. a all. & 511. b 10 20 The wiliness and craft of the Poor complained of. 834. a 10.20 How both Poor & rich ought to tend to Godward. 282. a 50.60. & b 10.20 Of a kind of intercommoning that ought to be between the rich & the Poor. 587. a 10.20.30.40 A reconciling of two places, one that there should be no Poor beggar in Israel, the other that they should have Poor folk always among them. 586. a 10. & 587. a 10. & 574. a 60. b all. & 585. a all. How the Jews neglected the true performance of the law that provided for the relief of the Poor among them. 579. • 20.30. & b 50.60. &c. Howe to be Poor in hearts is meant. 233. a 10 Howe a man in Poor estate beareth himself in hand in his poverty, and how if he afterwards be wealthy. 411. b 20 An exhortation to the relieving of the Poor, whom we are bound by duty to see unto. 570. a 10.20.30.40. & 517. a 20. b 10 A comfort unto Poor folk, that God will do them right, when they are wrongfully dealt withal. 449. a & b all. & 450. a 10 How the rich man doth malice the Poor 232. b 30.40.50

Poore. S. Pauls meaning in saying that he could skill to be Poore. 1126. b 60. & 1127. a 10 Howe the Poore were prouided for in the time of the law with the surplus of the tythes. 903. a 40.50.60. & 430. a 20. & 569. a 30.40. b 20 What a benefite it is to haue a poore man to pray for vs. 855. a 10.20. &c. Of the crie of ye Poore in their distresse and miserie. 855. b all. An instruction for the Poore in respect of their pouertie. 855. b 60. & 856 a 10. &c. and what their dutie is, when they are releeued. ibid. a all. 833. a 50.60. & 280. a 60. & 233. a all. & 511. b 10 20 The wilinesse and craft of the Poore complained of. 834. a 10.20 How both Poore & rich ought to tende to Godward. 282. a 50.60. & b 10.20 Of a kinde of intercommoning that ought to be betweene the rich & the Poore. 587. a 10.20.30.40 A reconciling of two places, one that there should be no Poore begger in Israel, the other that they shoulde haue Poore folke alwayes among them. 586. a 10. & 587. a 10. & 574. a 60. b all. & 585. a all. How the Iewes neglected the true performance of the lawe that prouided for the releefe of the Poore among them. 579. • 20.30. & b 50.60. &c. Howe to be Poore in heartes is meant. 233. a 10 Howe a man in Poore estate beareth himselfe in hand in his pouertie, and how if he afterwards be wealthy. 411. b 20 An exhortation to the releeuing of the Poore, whom we are bound by dutie to see vnto. 570. a 10.20.30.40. & 517. a 20. b 10 A comfort vnto Poore folke, that God will doe them right, when they are wrongfully dealt withal. 449. a & b al. & 450. a 10 How the rich man doth malice ye Poore 232. b 30.40.50

Pope. The Popes proud assertion touching his own laws. 121. a 30 Pope Sericius his blasphemy noted. 228. b 60. & 229. a •0 That the Pope hath marred the whole order of the Church, and how? 5. a 40 50 The Popes tyrannical government & his Clergy noted. 113. a 10.20 Why the Pope saith it is not lawful to examine his doctrine. 678. a 40.50 The abominable dissoluteness of the Popes Clergy noted. 14. b 40, 50 Against the Pope and his proud usurped titles. 217. b 50.60. & 640. b 10.20. and 666. b 10.20. & 678. b 10. & 684 b all. The shamelessness of the Pope and his rabble noted in diverse points of Church matters. 389. a 60

Pope. The Popes proude assertion touching his owne lawes. 121. a 30 Pope Sericius his blasphemie noted. 228. b 60. & 229. a •0 That the Pope hath marred the whole order of the Church, and how? 5. a 40 50 The Popes tyrannical gouernement & his Clergie noted. 113. a 10.20 Why the Pope saith it is not lawfull to examine his doctrine. 678. a 40.50 The abhominable dissolutenesse of the Popes Cleargie noted. 14. b 40, 50 Against the Pope and his proude vsurped titles. 217. b 50.60. & 640. b 10.20. and 666. b 10.20. & 678. b 10. & 684 b all. The shamelesnesse of the Pope and his rable noted in diuerse pointes of Church matters. 389. a 60

Popedom. Of a number in the Popedom which row between two streams. 493 b 30.40.50 The means wherewith men think to pacify God in the Popedom. 447. b 20.30.40. &c. Why all things are out of order in the Popedom. 445. a 30.40. & 983. a 50.60 That in the Popedom there is no hearkening what God saith, but all things are done at the appointment of men. 504. b 50 Whether there be any question of the hearing of God in the Popedom. 389. a 10 The hellish Popedom hath no foundation at all. 218. a 10 Of the overstatelinesse of the cursed Popedom. 217. b 50.60 How the hellhounds of the Popedom have marriage in contempt. 228. b 10 20.30.40.50.60 The greatest clerks of the Popedom proved to be dull or witted th•n silly Infidels. &c. 243. a 50.60. A number of superstitions in the Popedom taken from the heathen. 628. a 40.50.60. & b 10. &c. The cause of so barbarous tyranny in the Popedom. 14. b 10 Howe villainously and wickedly they of the Popedom spend the wealth of the Church. 903. a 60. & b 10.20 Against them that term themselves prelates in the Popedom: & their usurped titles. 1205. b 60. & 1206. a 10.20

Popedome. Of a number in the Popedome which rowe betweene two streames. 493 b 30.40.50 The meanes wherewith men thinke to pacifie God in the Popedome. 447. b 20.30.40. &c. Why all thinges are out of order in the Popedome. 445. a 30.40. & 983. a 50.60 That in the Popedome there is no harkening what God saith, but al things are done at the appointment of mē. 504. b 50 Whether there bee any question of the hearing of God in the Popedome. 389. a 10 The hellish Popedome hath no foundation at all. 218. a 10 Of the ouerstatelinesse of the cursed Popedome. 217. b 50.60 How the helhounds of the Popedome haue marriage in contempt. 228. b 10 20.30.40.50.60 The greatest cl•rkes of the Popedome prooued to be dull or witted th•n sillie Infidels. &c. 243. a 50.60. A number of superstitions in the Popedome taken from the heathen. 628. a 40.50.60. & b 10. &c. The cause of so barbarous tyrannie in the Popedome. 14. b 10 Howe villanously and wickedly they of the Popedome spend the wealth of ye Church. 903. a 60. & b 10.20 Against them that terme themselues prelats in ye Popedome: & their vsurped titles. 1205. b 60. & 1206. a 10.20

Popery. No doctrine in Popery to draw men to God. 187. a 20 In what respects Popery must needs fall to the ground. 114. a 60. & b 10 A definition or description of Popery 636. a 50 To what end all the doctrine of Popery doth tend. 680. a 60. & b 10 The cause why in Popery every man hath cast to a collop of his own invention. 261. b 50.60 The cause of the great number of ordinances, ⟨image 655⟩laws, and ceremonies set up in Popery. 262. b 30.40 Of the Agnus Dei used in Popery. 276. a 10.20. Look Papists.

Poperie. No doctrine in Poperie to draw men to God. 187. a 20 In what respects Poperie must needes fall to the ground. 114. a 60. & b 10 A definition or description of Poperie 636. a 50 To what end all the doctrine of Poperie doth tend. 680. a 60. & b 10 The cause why in Poperie euerie man hath cast to a collup of his owne inuention. 261. b 50.60 The cause of the great number of ordinances, ⟨image 655⟩lawes, and ceremonies set vp in Poperie. 262. b 30.40 Of the Agnus Dei vsed in Poperie. 276. a 10.20. Looke Papists.

Portion. Davids words, that the Lord is his Portion, expounded. 658. b 50.60. & 659 a 10 Why the Portion of the tribe of Gad was said to be a hidden portion. 1221 b 50.60. & 1223. a all. A double Portion given to Joseph by Jacob, and why. 1211. b 40 How it came to pass that the linage of Abraham became Gods Portion. 1117. b 10 The meaning of these words, they had a hidden Portion of the lawgiver. 1222. b 30.40. & 1223. a all.

Portion. Dauids words, that the Lord is his Portion, expounded. 658. b 50.60. & 659 a 10 Why the Portion of the tribe of Gad was said to be a hidden portion. 1221 b 50.60. & 1223. a all. A double Portion giuen to Ioseph by Iacob, and why. 1211. b 40 How it came to passe that the linage of Abraham became Gods Portion. 1117. b 10 The meaning of these words, they had a hidden Portion of the lawgiuer. 1222. b 30.40. & 1223. a all.

Portions. The office of distributing the world into Portions is attributed unto God: and what we have to learn thereby. 1116. b 50.60

Portions. The office of distributing the world into Portions is attributed vnto God: and what we haue to learne thereby. 1116. b 50.60