A17698:5711
Sermons upon Deuteronomy
The sermons of M. John Calvin upon the fifth book of Moses called Deuteronomy faithfully gathered word for word as he preached them in open pulpit; together with a preface of the ministers of the Church of Geneva, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chief matters; the other the places of Scripture herein alleged. Translated out of French by Arthur Golding.The sermons of M. Iohn Caluin vpon the fifth booke of Moses called Deuteronomie faithfully gathered word for word as he preached them in open pulpet; together with a preface of the ministers of the Church of Geneua, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chiefe matters; the other the places of Scripture herein alledged. Translated out of French by Arthur Golding.
London: printed by Henry Middleton for George Bishop, 1583
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Prayers private and Public. The manner how Prayer should be made in the congregation. 1207. b 30.40 Why God hath appointed the order of Prayer as well public as private. 298. b 50.60 The Prayer of a faithful man sometimes rejected. 103. b 10.20.30 The true and very cause why we be so cold in Prayer. 100. b 60. & 101. a 10 Good and wholesome counsel to follow when we buckle our selves to Prayer. 98. b 20 Wherefore Gods ordaining of Common Prayer, and the administrations of the Sacraments is. 660. b 20.30.50.60 One of our greatest faults is, that we cannot settle our selves to Prayer. 414. b 10 It is not lawful for men to make Prayer, &c. except they have the promise and be sure that it is Gods will they should so do. 399. a 20. and read all the matter going before touching this place, declared by the example of Moses. Look Request.
Prayers priuate and Publike. The manner howe Prayer should bee made in the congregation. 1207. b 30.40 Why God hath appointed the order of Prayer as well publike as priuate. 298. b 50.60 The Prayer of a faithfull man sometimes reiected. 103. b 10.20.30 The true and verie cause why wee bee so colde in Prayer. 100. b 60. & 101. a 10 Good and wholesome counsell to followe when we buckle our selues to Praier. 98. b 20 Wherefore Gods ordeining of Common Prayer, and the administrations of the Sacraments is. 660. b 20.30.50.60 One of our greatest faultes is, that we cannot settle our selues to Praier. 414. b 10 It is not lawfull for men to make Prayer, &c. except they haue the promise and be sure that it is Gods will they shoulde so doe. 399. a 20. and reade all the matter going before touching this place, declared by the example of Moses. Looke Request.
Prayers. The savour of our Prayers signified by the perfumes that were made in the temple. 1207. b 10 After what rule all our Prayers ought to be directed. 915. b 40 Of the Prayers which the poor make that are succoured and relieved by us. 855. a 10.20.30.40 All the Prayers of the old Fathers conformable to the rule of Christs Prayer in the Gospel: Read how. 99. a 10 The foundation of all our Prayers is faith. 97. a 50. & 98. b 20.50 Who is our intercessor, and for whose sake our Prayers are heard. 485. a 50 That all our Prayers must be offered & sprinkled with the blood of Christ, and why? 766. b 40.50 God heareth us not sometimes to outward appearance, and yet our Prayers are not unavailable: 58. b 40.50.60. & 59. a 10 Wherein the Prayers of Christians do differ from the prayers of Infidels. 98. b 30 For what cause we ought to be well advised in our Prayers. 99. a 20 The issue of his Prayers that doth desire to live always here. 99. b 20 Gods refusing of the faithful is not an utter rejecting of their Prayers, &c. 105. a 40 The Priests made public Prayers for the people in the time of the Law: and so ought our ministers to do for the body of the Church. 738. b 40.50 In what respect our Prayers are faulty. 98. b 60. & 937. b 10 With what confession our Prayers must begin and end. 328. a 60 How God doth bind himself to our Prayers and supplications. 394. b 50 Our Prayers boot us not at all, without certainty of Faith. 417. b 60 What strength our Prayers have when they be well ordered, and as they ought. 395. a 50.60. and b 10.20. 30.40. Look Requests.