A17698:5774
Sermons upon Deuteronomy
The sermons of M. John Calvin upon the fifth book of Moses called Deuteronomy faithfully gathered word for word as he preached them in open pulpit; together with a preface of the ministers of the Church of Geneva, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chief matters; the other the places of Scripture herein alleged. Translated out of French by Arthur Golding.The sermons of M. Iohn Caluin vpon the fifth booke of Moses called Deuteronomie faithfully gathered word for word as he preached them in open pulpet; together with a preface of the ministers of the Church of Geneua, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chiefe matters; the other the places of Scripture herein alledged. Translated out of French by Arthur Golding.
London: printed by Henry Middleton for George Bishop, 1583
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Quarrels. That our Quarrels must not proceed unto shedding of blood. 726. b 10.20 How Quarrels are to be pacified: touching this point much good matter is delivered, sermon 104. page 639, a 20 How men should bethink themselves when they are compelled to slay their enemies in the maintenance of just Quarrels. 516. a 50.60 That we must eschew Quarrels & debates, and why. 726. a 50.60. & b 10
Quarels. That our Quarels must not proceede vnto shedding of bloud. 726. b 10.20 How Quarels are to be pacified: touching this point much good matter is deliuered, sermon 104. page 639, a 20 How men should bethinke themselues when they are compelled to slaie their enimies in the maintenance of iust Quarels. 516. a 50.60 That we must eschewe Quarels & debates, and why. 726. a 50.60. & b 10
Quarrellers. All Quarrellers are murderers: Read that place. 220. b 10
Quarellers. All Quarellers are murtherers: Read that place. 220. b 10
Question. A Question, with what eye we can behold Gods substance. 182. b 40 A Question, whether God could not have restrained the Jews better, if he had would: and if he could, why he did not. 1085. a 40.50 A Question, why God when he seeth men go out of course, doeth not remedy it. 1086. a 10 A Question, how Jacob dying more than three hundred years before the partition of the land of Canaan, could make a partition thereof. 1212 a 30 A Question, why Moses sayeth that the tribes of Zebulun and Issachar shall call folk, and offer sacrifice with them, rather than the other tribes. 1219. b 30. &c. A Question, why God saying that he will drive away our enemies, affirmeth also that we shall destroy them 1231. a 30.40.50.60. & 1232. a all. A Question, whether faith justifieth inferred upon the words of Moses: look the place. 30. a 10.20 A Question whether God chargeth a man with any thing that is above his power and ability. 911. b 60 A Question whether God do not know what we be without trial. 349 b 30.40.50.60 A Question how it cometh to pass that God doeth curse those whose offence is in things whereof no mention is made in the law. 934. b 10 A Question how God would have men to protest before him, that they have walked according unto all his statutes &c. 905. b 30.40.50.60 A Question how it may be possible for men to give themselves to the serving of God with all their heart. 911. b 30.40 A Question whether, that when Moses had laid his hands upon Joshua, and he was filled with wisdom, whether (I say) the hands of Moses had that power in them or no. 1244. a 30.40 A Question how Moses could say that the Israelites ceased not to provoke Gods wrath continually, ever since the time they came out of Egypt seeing the most part of them were babes, or at leastwise not of full years of discretion. 385. b all.