A17698:5856
Sermons upon Deuteronomy
The sermons of M. John Calvin upon the fifth book of Moses called Deuteronomy faithfully gathered word for word as he preached them in open pulpit; together with a preface of the ministers of the Church of Geneva, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chief matters; the other the places of Scripture herein alleged. Translated out of French by Arthur Golding.The sermons of M. Iohn Caluin vpon the fifth booke of Moses called Deuteronomie faithfully gathered word for word as he preached them in open pulpet; together with a preface of the ministers of the Church of Geneua, and an admonishment made by the deacons there. Also there are annexed two profitable tables, the one containing the chiefe matters; the other the places of Scripture herein alledged. Translated out of French by Arthur Golding.
London: printed by Henry Middleton for George Bishop, 1583
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
S.
Sabbath. The ceremony alone of the Sabbath is ⟨image 662⟩to no purpose. 20. a 40 Of what things the Sabbath under the law putteth men in mind. 200. a 20.30.204. b 10.20 Howe the spiritual rest and Sabbath is kept. 339. b 10.20.203. b 10.20 We ought to be greatly inflamed to the spiritual keeping of Gods Sabbath, and why. 20. b 50 Till what time we shall never attain fully to the keeping of Gods spiritual Sabbath. 203. b 10 How the faithful ought to keep a continual Sabbath all their life long. 203. a 20 We have not the figure or shadow of the Sabbath day. 204. b 50.202. a 50 To what end or intent the Sabbath day was ordained. 203. b 50.200. b 10.208. b 50.60.573. b 10 204. a 10.203. b 50.208. a 60 What is the first entrance to keep the Sabbath day as we ought. 201. b 10 A supposed speech of God to the Jews touching the Sabbath days service. 206. b 40.50.60. & 207. a 10 Other solemnities besides the Sabbath day under the law. 206. b 30 What we have to mark and consider when God commandeth us to keep the Sabbath day. 20. b 40.205. a 10 The Jews Sabbath day was the Saturday, and why ours is the Sunday. 205. a 10 We are exhorted to retain still the outward order of the Sabbath day, though it were but figurative. 205. b 20 The cause why the ceremony of the Sabbath day was so strictly looked unto under the law. 202. a 30.40.50 He that despiseth the Sabbath day, hath thrust (as much as in him lieth,) the whole service of God under foot. 20. a 30 Why we be not given so much to serve God on work days on the Sabbath day. 204. b 10 The traffickers among the Jews enjoined to keep the Sabbath day, though they were not sanctified. 210. b 60. and 211. a 10.20.30 The Sabbath day extended to the whole service of God. 20. a 20.60 Why God setteth his own example of keeping the Sabbath day before us. 203. a 10. How the Sabbath day is sanctified and profaned, read page 200. the whole Sermon over. Of what things the Sabbath, or day of rest was a figure. 200. a 10. 201. a 10.207. b 30.40 206. a 30 Why Christians ought not to go to law on the Sabbath day. 575. a 10 Of what thing the Sabbath day given to the Jews was a sign. 207. b 30.40 The right order and use of the Sabbath day summarily recorded: read the place. 204. b 40.50 Common abuses of the Lords day or Sabbath day too too true. 204. a 20. 30.40.50. Look Rest of God and man.