A17705:1161
The sermons of M. John Calvin, upon the Epistle of S. Paul too the…The sermons of M. Iohn Caluin, vpon the Epistle of S. Paule too the…
The sermons of M. John Calvin, upon the Epistle of S. Paul too the Ephesians. Translated out of French into English by Arthur GoldingThe sermons of M. Iohn Caluin, vpon the Epistle of S. Paule too the Ephesians. Translated out of French into English by Arthur Golding
London: printed by Thomas Dawson for Lucas Harison, 1577
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Now if any man object further, that our Lord Jesus Christ cannot be the only advocate and patron, if we make supplication one for another: the answer thereunto is easy. For it is said, that Jesus Christ is the only mediator, and that all men both great and small must resort too him too obtain our suits.1 For unless our prayers be dedicated by his holiness, surely they shall ever be foul and infected. When Isaiah was commanded too bear the message that God had appointed,2 he said, Alas my God, I am a man of unclean lips, and dwell among a people that is unclean also. How shall I do then when I must call upon my God, and speak familiarly too him as it were mouth too mouth, seeing we be full of uncleanness and infection? Now then, all our prayers must be sanctified by our Lord Jesus Christ, or else we shall never find favour at Gods hand. Also it is most certain that Christ is the only advocate and Intercessor, and that all the ancient Patriarchs were fain too hold that rule, and likewise the Prophets and Apostles in their times, and so must we also continue in the same. And yet for all that, we be not letted thereby too pray one for another, inasmuch as we have all but one common head, which is our Lord Jesus Christ, in whom all our prayers must be joined together, too the intent we may all with one accord, and with one well tuned melody protest, that we have none other welfare, than that it pleaseth God too have care of us, insomuch that that is our full felicity, and upon that trust we come right forth unto him. The mean then for us too continue evermore in the right way, and too see that our Lord Jesus Christ be not defaced, is too take him for our only advocate, and not too turn aside one way nor other after our own fond fancies, as is come to pass in the popedom. And we see that the papists have not bin ashamed too allege this text, too persuade us too pray too Saint Peter and Saint Paul, yea too Saints of the Popes own forging, or rather to the Idols whom the devil hath blown into his ear. But here we have too consider that we be commanded too pray mutually one for another, because God hath also commanded us too seek help and comfort at our neighbours hands. And our Lord willeth it so, and promiseth that we shall find it. After the same manner also doth Saint James speak of it.3
Now if any man obiect further, that our Lord Iesus Christ cannot bee the onely aduocate and patrone, if wee make supplication one for another: the answer theruntoo is easie. For it is sayd, that Iesus Christ is the onely mediator, and that all men both great and small must resort too him too obteyne our sutes.