A17705:265
The sermons of M. John Calvin, upon the Epistle of S. Paul too the…The sermons of M. Iohn Caluin, vpon the Epistle of S. Paule too the…
The sermons of M. John Calvin, upon the Epistle of S. Paul too the Ephesians. Translated out of French into English by Arthur GoldingThe sermons of M. Iohn Caluin, vpon the Epistle of S. Paule too the Ephesians. Translated out of French into English by Arthur Golding
London: printed by Thomas Dawson for Lucas Harison, 1577
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But there is yet one question or doubt more. For how should the Jews be Gods enemies, seeing he had avowed himself already to be their father? Some man will say, that the seeing of the things that were figured, and the truth •nd substance of them remained as yet too be accomplished. But we have too mark yet further, that although God had adopted the Jews in Abraham: yet they were received in Jesus Christ, and that that grace was grounded upon him, according too this saying, In thy seed shall all nations of the earth be blessed.1 And we have seen in the Epistle too the Galatians, that the said seed must be referred too our Lord Jesus Christ: for without him there is no unity,2 but utter s•attering asunder. Sith it is so, it is not too be marvelled, that the receiving of the Jews into the Church, as well as the receiving of the Gentiles, is fathered here by Saint ⟨p. 69⟩Paul upon the only free bestowed goodness of God.
But there is yit one question or doubt more. For how should the Iewes be Gods enemies, seing he had auowed himself alredye to bee their father? Some man will say, that the seeing of the things that were figured, and the truthe •nd substance of them remayned as yit too bee accomplished. But wee haue too marke yit further, that although God had adopted the Iewes in Abraham: yit they were receyued in Iesus Christ, and that that grace was grounded vppon him, according too this saying, In thy seede shall all nations of the earth bee blissed.1 And wee haue seene in the Epistle too the Galathians, that the sayd seede must bee referred too our Lord Iesus Christ: for without him there is no vnitie,2 but vtter s•attering asunder. Sith it is so, it is not too bee marueiled, that the receiuing of the Iewes into the Church, as well as the receyuing of the Gentyles, is fathered heere by Saint