A17705:453
The sermons of M. John Calvin, upon the Epistle of S. Paul too the…The sermons of M. Iohn Caluin, vpon the Epistle of S. Paule too the…
The sermons of M. John Calvin, upon the Epistle of S. Paul too the Ephesians. Translated out of French into English by Arthur GoldingThe sermons of M. Iohn Caluin, vpon the Epistle of S. Paule too the Ephesians. Translated out of French into English by Arthur Golding
London: printed by Thomas Dawson for Lucas Harison, 1577
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And so ye see, that the creating of all things in Jesus Christ, is Gods reforming of his Church, and our partaking of the purchased heritage, for his sake and by his means.
And so yee see, that the creating of al things in Iesus Christ, is Gods reforming of his Churche, and our parttaking of the purchaced heritage, for his sake and by his meanes.
Now having said, that we be so created again in the person of Gods son, and that he is our head, inasmuch as we be knit unto him by faith: he addeth, that it is a wisdom which the very Angels have not known, insomuch that they fare the better by our salvation, and have cause too honour God for preferring them so too the thing that was after a sort buried from them before. Some thinking this too be strange stuff, have bin of opinion, that S. Paul spake of the devils. But he speaketh expressly of the heavenly places, and meaneth too put a difference betwixt the chosen Angels, & the castaways. And again, too what purpose were it for the devils, too know Gods wisdom i• our salvation? It were too no purpose at all. There are others, which being not able too rid themselves of this text of Saint Pauls: have thought that the Angels are here among us, too be as scholars, and to hear the preaching of Gods word. But that is too fond and childish an imagination: for we know, that as well the doctrine, as the use of the Sacraments, are allotted peculiarly unto us of God, because of our rawness. The Angels of heaven have nothing too do, neither with Baptism nor with the Lords Supper. And why? ⟨image 146⟩For the Angels be altogether spiritual. But forasmuch as we creep here beneath, therefore we have need of such means as are convenient for our infirmity, too make us come by little and little unto God. Therefore the doctrine that is preached among us, serveth not for the instruction of the Angels. How then should it be understood, that the Angels were taught by the things which they see presently in the Church? Let us mark first of all, that although the Angels behold the face of God: