& that when we be fed with him, we must content our selves with him, & not seek one drop nor mite (as they say) elsewhere. After this manner then must we now come to the holy table: that is to wit, after the examining of our own sins, when we once know that we be nothing: we must seek by what means God calleth us to him, and how we may keep our way thither, even till we be perfectly knit unto him: namely (by knowing) that Jesus Christ is given us, and that in him we have all that is behooffull and wanting in our selves. And therefore let us so esteem our Lord Jesus Christ, as we may take him for our very sustenance, and as our faith (as I have touched afore) be not haled away to rove here and there, and finally to vanish quite away, but may so rest upon him, as we may know that there is neither righteousness, nor holiness, nor merit, nor power, nor aught else in our selves, but that we shall find all in him, & that we cannot be partakers of him, but we must also be partakers of all the goods that he hath received of God his father. ⟨p. 197⟩Seeing then that all the good things which God hath put into our head, are communicated unto us by his means: let us learn to humble our selves, & not to climb in such wise, as he should be defrauded of his honour, but confess simply and without feigning, that look whatsoever is given us through his free goodness, he maintaineth & preserveth it, & moreover increaseth and stablisheth it in us more and more. Furthermore let us mark, that we cannot possess the goods of our Lord Jesus Christ to take any profit by them, except we first enjoy him. And that is the cause why he giveth himself unto us. And thinks it not enough to give us some part and portion of his righteousness, of his deserts by the sacrifice of his death and passion, of the obedience that he yielded unto God his father, & of all the gifts which he received fully of God his father, (I say, he thinks it not enough to give us some part and portion of them) in his Sacraments: but he saith, I am yours, possess ye me. Then is it not enough for us too go seek our wants at his hand, that he may impart them to us: but (we must also consider,) first of all, how he offereth himself unto us, and sayeth, Lo here my body which is delivered for you, lo here my blood which shall be shed for the remission of your sins.
& that when wee bee fed with him, we must content our selues with him, & not seeke one droppe nor myte (as they say) elsewhere. After this maner then must wee now come to the holy table: that is to wit, after the examining of our owne sinnes, when we once know that wee bee nothing: wee must seeke by what meanes God calleth vs to him, and how we may keepe our way thither, euen tyll we be perfectly knit vnto him: namely (by knowing) that Iesus Christ is giuen vs, and that in him we haue all that is behooffull and wanting in our selues. And therfore let vs so esteeme our Lord Iesus Christ, as wee may take him for our very sustenance, and as our fayth (as I haue touched afore) be not haled away to roue heere and there, and finally to vanish quyte away, but may so rest vpon him, as we may know that there is nother rightuousnesse, nor holinesse, nor merit, nor power, nor aught else in our selues, but that wee shall fynde all in him, & that we cannot be parttakers of him, but wee must also be parttakers of all the goods that he hath receiued of God his father. ⟨p. 197⟩Seeing then that all the good thinges which God hath put intoo our head, are communicated vnto vs by his meanes: let vs learne to humble our selues, & not to clymb in such wise, as he should be defrauded of his honor, but confesse simply and without feyning, that looke whatsoeuer is giuen vs through his free goodnesse, he mainteyneth & preserueth it, & moreouer increaceth and stablisheth it in vs more and more. Furthermore let vs marke, that wee cannot possesse the goods of our Lord Iesus Christ to take any profit by thē, except we first inioy him. And that is the cause why he giueth himself vnto vs. And thinkes it not ynough to giue vs some part and portion of his rightuousnesse, of his desertes by the sacrifyce of his death and passion, of the obedience that he yeelded vnto God his father, & of all the giftes which he receiued fully of God his father, (I say, he thinkes it not ynough to giue vs some part and portion of them) in his Sacraments: but he sayth, I am yours, possesse yee mee. Then is it not ynough for vs too go seeke our wants at his hand, that he may impart them to vs: but (wee must also consider,) first of all, how he offereth himself vntoo vs, and sayeth, Lo heere my body which is deliuered for you, lo heere my blud which shal be shed for the remission of your sinnes.