But now let us see what excess worketh. If a man cram himself so full, that he becometh unwieldy, there is a change in his nature, and it is all one as if he were at defiance with God and with nature, and with all order. For (as I have said already) meat and drink are ordained too strengthen us, that we may apply our selves to the things which God commandeth, and our vocation requireth. Now therefore, when a man is so pampered as he can no more, first he hath ⟨p. 268⟩defiled the sustenance that God gave him▪ and secondly he changeth himself into a beast, and (as much as he can) defaceth the image of God. Moreover God is forgotten. Is not this unkindness monstrous, as though a man would mingle heaven and earth together? But this is not yet all: Saint Paul addeth here the upshot of all enormity when he sayeth, that in drunkenness and in all riot there is looseness, that is too say, men overshoot themselves, putting away all shame, forgetting all honesty, and becoming wild beasts. We see that one of the properties of drunkenness is too drive men either into whoredom, or into some other lewdness, and too cast them into so sound a sleep, that they perceive nothing at all: let a man mock at them, let him spit in their faces, they feel nothing of it. Again, whatsoever comes at their tongues end, out it goes, be it right or wrong, and they will as soon blaspheme God, as speak unjustly of men: for there is no discretion at all in them. Now when men are thus carried away, and whereas God had printed his image in them, too make them reasonable creatures, and given them an excellent state above all other living wights: they fall too playing of the beasts after that fashion, & become like Asses and dogs: must it not needs be understood, that drunkenness is one of the detestablest things that can be? So then, Saint Paul meant too show us here in one word, that although there were no true fear of God in us too restrain us, nor we so well advised and discrete as too consider the true and lawful use of the venefytes that God hath granted us: yet we should refrain for shame of the world, forasmuch as we see that a drunken man is as a confusion too […] all order, and there is nothing too be seen in him but a lump of all lewdness, insomuch that Gods image is defaced, all reason quenched, and all things put out of order in him.
But now let vs see what excesse woorketh. If a man cram himself so full, that he becommeth vnweeldie, there is a chaunge in his nature, and it is all one as if he were at defyance with God and with nature, and with all order. For (as I haue sayd already) meate and drinke are ordeyned too strengthen vs, that wee may apply our selues to the things which God commaundeth, and our vocation requyreth. Now therfore, when a man is so pampered as he can no more, first he hath ⟨p. 268⟩defyled the sustenance that God gaue him▪ and secondly he chaungeth himselfe intoo a beast, and (as much as he can) defaceth the image of God. Moreouer God is forgotten. Is not this vnkyndnesse monstruous, as though a man would mingle heauen and earth toogither? But this is not yit all: Saint Paule addeth heere the vpshot of all enormitie when he sayeth, that in drunkennesse and in all royot there is loocenesse, that is too say, men oue•shoote themselues, putting away all shame, forgetting all honestie, and becomming wyld beastes. Wee see that one of the properties of drunkennesse is too driue men eyther intoo whoredome, or intoo some other leaudnesse, and too cast them into so sound a sleepe, that they perceyue nothing at all: let a man mocke at them, let him spit in their faces, they feele nothing of it. Agein, whatsoeuer commes at their toungs ende, out it goes, bee it ryght or wrong, and they will as soone blaspheme God, as speake vnius•ly of men: for there is no discretion at all in them. Now when men are thus caryed away, and wheras God had printed his image in them, too make them reasonable creatures, and giuen them an excellent state aboue all other lyuing wyghtes: they fall too playing of the beastes after that fashyon, & become lyke Asses and dogges: must it not needs be vnderstoode, that drunkennesse is one of the detestablest things that can bee? So then, Saint Paule ment too shewe vs heere in one word, that although there were no trew feare of God in vs too restreyne vs, nor wee so well aduyzed and discrete as too consider the trew and lawfull vse of the venefytes that God hath graunted vs: yit wee should refrayne for shame of the world, forasmuch as wee see that a drunken man is as a confuzi•n too 〈…〉 all order, and there is nothing too be seen in him but a lump of all lea•dnesse, insomuch that Gods image is defaced, all reason que•ched, and all things put out of order in him.
