A17706:670
Sermons of M. John Calvin upon the Epistle of Saint Paul to the GalatiansSermons of M. Iohn Caluine vpon the Epistle of Saincte Paule to the Galathians
London: printed by Henry Bynneman for Lucas Harison and George Bishop, 1574London: printed by Henrie Bynneman for Lucas Harison and George Bishop, 1574
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
26 For all of you are Gods children through the faith which is in Jesus Christ. 27 Surely as many of you as are baptised, have put on Christ. ⟨image 193⟩28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: For year all one in Jesus Christ. 29 Now if ye be Christs, then are you Abraham's seed, and heirs according to the promise.
26 For all of you are Gods children through the fayth vvhich is in Iesus Christ. 27 Surely as many of you as are baptised, haue put on Christ. ⟨image 193⟩28 There is neyther Ievve nor Greeke, there is neyther bonde nor free, there is neither male nor female: For yeare all one in Iesus Christ. 29 Novv if ye be Christs, thē are you Abrahams seede, and heyres according to the promise.
WE have seen heretofore to what dignity we be advanced by the Gospel. For not only we be called to be of the fellowship & company of the holy fathers whom God honoured so highly: but also our state is yet more worthy and noble, because we be delivered from the bondage of the Law, whereunder they were held. And for the better confirming of this doctrine, S. Paul addeth that we be all made the children of God by believing in our Lord Jesus Christ, 1according also as it is said in the first Chapter of S. Johns Gospel. For there this dignity is commended to us as it deserveth: namely, that we have preeminence and prerogative to be counted. Gods children through faith, verily for our Lord Jesus Christs sake, who is his only and natural son. For that title belongeth alonely to him by right, and is communicated to us but only by grace, inasmuch as God hath vouchsafed to adopt us for his sake. So then Jesus Christ is the head of the Church: howbeit for his sake god acknowledgeth & avoweth us for his children. And here we see that the word Belief importeth more than men commonly take it to do, according also as I have declared before. For they that are not exercised in the holy Scripture, think it strange that God should honour us so highly for believing, & (to their seeming) faith is not so great a virtue that it ought to obtain so great a benefit. But I have showed you heretofore, that our believing in Jesus Christ is not as the crediting of some story when we hear it or read it, but a receiving and conceiving of him inwardly with full assuredness as he is offered us by God his father. Therefore when we embrace our Lord Jesus Christ, as the party that hath made amends for our sins too reconcile us too God, so as we repose the whole trust of our welfare in him, not