For there is nothing but weakness in us, and again we see that the devil is so mighty and strong an enemy, as we can never be able to subdue him, and our lusts are as mad beasts, without reason, without measure, without stay: by reason whereof we be as good as vanquished, even before any stroke be stricken: S. Paul saith that the spirit doth also lust against the flesh: that is to say, that whereas we be provoked to do evil of our own nature, and the devil thrusteth us forward, it standeth us on hand to fight so much the more valiantly against all the temptations wherewith we be pri•••d and spurred. And in so doing we have a good help. For who •all gain the goal? Who shall ⟨p. 266⟩have the upper hand and mastery? Shall the corruption that is in us? or shall the power of God have it? Therefore whensoever God listeth to utter the grace of his holy spirit, he shall always be the stronger and win the field, how great hardness soever there be in the matter. So then let us do so much honour unto God, as to trust that he will uphold us, and make us to win the battle, and let us march on boldly under his banner, howbeit in calling upon him with reverence and wariness. For (as I have showed already) S. Paul meant not to make it too hard a matter, because men are overmuch inclined to slothfulness. He meant not to rock men asleep: no, but he telleth us, first that we must become enemies to our selves, and fight against our own thoughts, and against all our affections, to serve God aright. But now, because we might be astonished, and every of us might draw back because it is impossible for us too bring it about: he sayeth, Shall not Gods spirit get the upper hand? Yes, but we have it not. And of whom is that long, but for that we resort not too him that is ready too give it us,1 yea verily in such measure and portion as he knoweth too be for our behoof? Our Lord crieth by the Prophet Isaiah▪ All you that be athirst, come to the water, take both wine, water, and milk, without money or ware: for I am ready too give you bountifully as much as you need. Lo how God speaketh. Likewise our Lord Jesus Christ also telleth us, that he is the true fountain whereout of it behoveth us to draw,2 and that we shall be satisfied with his fullness, according as he saith in the .vij. of S.
For there is nothing but weaknesse in vs, and againe we see that the diuell is so mightie and strong an enimie, as wee can neuer bee able to subdue him, and our lustes are as mad beasts, without reason, without measure, without stay: by reason whereof we be as good as vanquished, euen before any stroke be striken: S. Paule sayth that the spirite doth also lust agaynst the flesh: that is to say, tht whereas we be prouoked to do euill of our owne nature, and the diuel thrusteth vs forward, it standeth vs on hande to fight so much the more valiantly against all the temptations wherewith we be pri•••d and spurred. And in so doing we haue a good helpe. For who •all gaine the goale? VVho shall ⟨p. 266⟩haue the vpper hande and maystrie? Shall the corruption that is in vs? or shall the power of God haue it? Therefore whensoeuer God listeth to vtter the grace of his holy spirite, he shall alwayes bee the stronger and win the field, how great hardnesse soeuer there bee in the matter. So then let vs do so much honour vnto God, as to trust that he will vphold vs, and make vs to winne the battel, and let vs march on boldly vnder his banner, howbeit in calling vpō him with reuerence and warenesse. For (as I haue shewed alreadie) S. Paule ment not to make it too hard a matter, bicause men are ouermuch inclyned to slouthfulnesse. He ment not to rocke men asleepe: no, but he telleth vs, first that wee must become enemies to our selues, and fight agaynst our owne thoughts, and agaynst all our affections, to serue God aright. But nowe, bicause we might be astonished, and euerie of vs might drawe backe bycause it is impossible for vs too bring it aboute: hee sayeth, Shall not Gods spirite get the vpper hande? Yes, but wee haue it not. And of whome is that long, but for that wee resort not too him that is readie too giue it vs,1 yea verely in such measure and portion as he knoweth too bee for our behoofe? Our Lorde crieth by the Prophete Esay▪ All you that bee athirst, come to the water, take both wyne, water, and milke, without money or ware: for I am readie too giue you bountifully as much as you neede. Lo howe God speaketh. Likewise our Lorde Iesus Christ also telleth vs, that he is the true fountaine whereout of it behoueth vs to draw,2 and that we shall bee satisfied with his fulnesse, according as he saith in the .vij. of S.
- 1Esa. 55. a. 1.
- 2John. 7. f. 37.Iohn. 7. f. 37.