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Two and twenty sermons of Master John Calvin In which sermons is most religiously…Two and twentie sermons of Maister Iohn Caluin In which sermons is most religiously…
Two and twenty sermons of Master John Calvin In which sermons is most religiously handled, the hundredth and nineteenth Psalm of David, by eight verses apart according to the Hebrew alphabet. Translated out of French into English by T.S.Two and twentie sermons of Maister Iohn Caluin In which sermons is most religiously handled, the hundredth and nineteenth Psalme of Dauid, by eight verses aparte according to the Hebrewe alphabet. Translated out of Frenche into Englishe by T.S.
London: printed by Thomas Dawson for John Harrison and Thomas Man, 1580London: printed by Thomas Dawson for Iohn Harrison and Thomas Man, 1580
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
David walked both before God and men so faithfully as none of us all is able to do, and yet we see that he was subject to these slanderous reports. Let us then be patient, when the like shall happen to us. But let us also follow his example in that he sayeth, that is, that we should not be discouraged: seeing our selves to be so evil and unjustly recompensed at mens hands, that we forbear not for all that to exercise our selves in the commandments of ⟨p. 26⟩God. And how should we come by that patience? we must come to that which he there speaketh off, to wit, that we take all our whole delight and pleasure in the commandments of God. It is the thing which he often beateth upon before by me touched, and therefore it shall not be needful to stay upon it any longer.
Dauid walked both before God and men so faithfully as none of vs all is able to doe, and yet wee see that he was subiect to these slaunderous reportes. Let vs then be patient, when the like shall happen to vs. But let vs also follow his example in that hee sayeth, that is, that wee shoulde not be discouraged: seeing our selues to be so euill and vniustly recompensed at mens handes, that we forbeare not for all that to exercise our selues in the commaundementes of ⟨p. 26⟩God. And howe should we come by that patience? wee must come to that which he there speaketh off, to wit, that wee take all our whole delight and pleasure in the commaundementes of God. It is the thing which hee often beateth vpon before by me touched, and therefore it shall not be needefull to staye vpon it any longer.
Let us only understand this, when David sayeth, that all his pleasure was in the commandments of GOD, that we (after his example) must do the like. He added,
Let vs onely vnderstand this, when Dauid sayeth, that all his pleasure was in the commaundementes of GOD, that we (after his example) must doe the like. Hee added,