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Two and twenty sermons of Master John Calvin In which sermons is most religiously…Two and twentie sermons of Maister Iohn Caluin In which sermons is most religiously…
Two and twenty sermons of Master John Calvin In which sermons is most religiously handled, the hundredth and nineteenth Psalm of David, by eight verses apart according to the Hebrew alphabet. Translated out of French into English by T.S.Two and twentie sermons of Maister Iohn Caluin In which sermons is most religiously handled, the hundredth and nineteenth Psalme of Dauid, by eight verses aparte according to the Hebrewe alphabet. Translated out of Frenche into Englishe by T.S.
London: printed by Thomas Dawson for John Harrison and Thomas Man, 1580London: printed by Thomas Dawson for Iohn Harrison and Thomas Man, 1580
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
I am small and of no reputation: yet do I not forget thy commandments.
I am small and of no reputation: yet do I not forget thy commaundementes.
This saying here importeth more then at the first sight it seemeth to do: It is very true, that it should seem a far harder matter for the mighty men of this world to serve God then the meaner sort: in so much as we will never account it strange if a man of base condition hath not forgotten the word of God. But what is the cause why we so greatly prattle, jangle, and lift up our selves so arrogantly against him, and that we submit not our selves wholly unto him? Forsooth even the very honours and delights of this world are oftentimes the chiefest causes. When a man shall be in any credit, estimation, and reputation he imagineth unto him self an idol in his own heart: and hereupon forgetteth God, and thinketh him self to be no longer under his government. When then our Lord God holdeth us in a low estate, he putteth us in mind, and forceth us by this means not to forget his commandments, and to walk in his fear with all humility. But David his meaning tendeth to another end, that is, although he was as it were contemned, yet ceased he not to love God. Now as I have said, this is not here set down without cause. It is very true, that when God liberally bestoweth upon us great store of benefits, then are we so blockish, as that we think our selves least beholden unto him. And contrariwise, they upon whom he hath not bestowed such graces, think them selves for their parts, not so greatly bounden unto him. And in very deed, the world will always find starting holes, to keep it self out from the service and fear of God, or else will be so lightly discharged thereof, as that it may be done without any great pain. As how I pray you? We see, that they which pretend colour of ignorance, which have neither knowledge either of God or of true religion, will say, surely for my part I am but a poor simple man, and without learning, and therefore I will leave this gear to those that are learned. One sort will excuse them ⟨image 159⟩selves one way, another, another way: but yet they all tend to this end, to exempt them selves from the obedience of God, & not to be subject either to him or yet to his word. See here the common saying amongst the Papists. Ha sirra: This is the office of the priests & the cloisterers: our prelates have the charge over us: we are secular and lay men, we must have nothing to do with this gear.