A17726:199
A short instruction for to arm all good Christian people against the pestiferous errors…A short instruction for to arme all good Christian people agaynst the pestiferous errours…
A short instruction for to arm all good Christian people against the pestiferous errors of the common sect of Anabaptists. Compiled by master John CalvinA short instruction for to arme all good Christian people agaynst the pestiferous errours of the common secte of Anabaptistes. Compiled by mayster Iohn Caluine
London: printed by John Daye, 1549London: printed by Ihon Daye, 1549
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
It is now time to come unto the .ii. point: ⟨image 59⟩that is, what is the estate of the souls, after the separation from their bodies. The Anabaptists do think that they be a sleep, like dead We say they have life and feeling: and that it so is, we have the testimony of Jesus Christ, where he exhorteth his disciples, not to fear them which do kill the body, and have no power to kill the soul, but to fear him which after he hath killed the body, can caste the soul into hell fire, if the soul were nothing, or that she were as killed, when she is separate from the body, then were it not true, that tyrants and persecutors have no power over her.
It is now tyme to come vnto the .ii. point: ⟨image 59⟩that is, what is the estate of the soules, after the separatiō frō their bodies. The Anabaptistes do thinke that they be a slepe, like dead We saye they haue lyfe and felynge: and that it so is, we haue the testimony of Iesus Christe, where he exhorteth his disciples, not to feare them whyche do kyll the bodye, and haue no power to kyll the soule, but to feare hym whyche after he hathe kylled the bodye, can caste the soule into hell fyre, if the soule were nothynge, or that shee were as kylled, when she is separate frome the bodye, then were it not true, that tyrauntes and persecutours haue no power ouer hyr.
Thus hath God showed great mercy unto us, in that he hath not made our souls subject unto these hangmen, which would do worse and more cruelly then all the persecutors of the world: which is, would murder our souls with our bodies. But let us hear their proper cavillation.
Thus hath God shewed greate mercy vnto vs, in that he hathe not made oure soules subiecte vnto these hangmen, whyche wolde do worsse and more cruellye then all the persecutours of the worlde: whyche is, woulde murther oure soules wyth oure bodies. But let vs heare theyr propre cauelation.