A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…

In the second, he confesseth as much as we desire: saving that he shuffleth in two terms unfitting: consecrated to work. For many Mystical Ceremonies were not consecrated at all among the Papists (as the aerial sign of the Cross etc.) and some were consecrated in Augustine's time, (the practise whereof is here defended by the Rejoinder) nor can be condemned by those that consecrate Churches, Church-yards, Altars etc.

In the second, he confesseth as muche as we desire: saving that he shufleth in two termes unfitting: consecrated to worke. For many Mysticall Ceremonies were not consecrated at all among the Papists (as the aereall signe of the Crosse etc.) and some were consecrated in Augustines time, (the practise wherof is here defended by the Rejoynder) nor can be condemned by those that consecrate Churches, Churche-yarders, Altars etc.

And as for working, if it be understood of moral working by admonition▪ then it cannot be denied unto mystical signs by institution admonitory.¹ Howsoever a principal Jesuit may profess as much at Rome, of Popish Ceremonies, as the Rejoinder doeth here of ours. So Vasquez (in 3. Disp. 128. cap. 5. ar. 4. Sacramentals do not work remission of venial Sins nor are instituted to that end, but to stir up the mind to detest them.

And as for working, if it be understood of morall working by admonition▪ then it cannot be denied unto mysticall signes by institution admonitorie.¹ Howsoever a principall Iesuit may professe as muche at Rome, of Popish Ceremonies, as the Rejoynder doeth here of ours. So Vasquez (in 3. Disp. 128. cap. 5. ar. 4. Sacramentals do not work remission of venial Sins nor are instituted to that end, but to stir up the mind to detest them.