A19142:1073
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And as for working, if it be understood of moral working by admonition▪ then it cannot be denied unto mystical signs by institution admonitory.1 Howsoever a principal Jesuit may profess as much at Rome, of Popish Ceremonies, as the Rejoinder doeth here of ours. So Vasquez (in 3. Disp. 128. cap. 5. ar. 4. Sacramentals do not work remission of venial Sins nor are instituted to that end, but to stir up the mind to detest them.
And as for working, if it be understood of morall working by admonition▪ then it cannot be denied unto mysticall signes by institution admonitorie.1 Howsoever a principall Iesuit may professe as muche at Rome, of Popish Ceremonies, as the Rejoynder doeth here of ours. So Vasquez (in 3. Disp. 128. cap. 5. ar. 4. Sacramentals do not work remission of venial Sins nor are instituted to that end, but to stir up the mind to detest them.
- 1Sacramentalia non operantur remissionem peccatorum venialium, nequè instituta sunt ad cam significandam, sed ad excitandum animum in detestationem illorum.
6. It was in the conclusion of this passage, granted by the Repl. that neither Augustine, nor other fathers, did constantly in doctrine, and practise reject humane mystical Ceremonies. Whereupon the Rejoinder inferreth, that Augustine therefore is wronged, and we are mere Navalists. But here he forgot, that all our Divines, and also our English Articles of confession with our Apology, do reject divers things (as prayer to, & for the dead, mens falling from grace etc.) which those ⟨p. 228⟩Fathers did not constantly in doctrine and practise, reject, and yet are neither to be esteemed mere Novalists, not yet accused of wronging those Fathers, when they cite some testimonies out of their writings, against those errors. Concerning Ceremonies, it is the commune sentence of our Divines, which Beza expresseth (ad Bald winum) It is not to be doubted but that most of your ancient Bishops were somewhat too busy in devising rites etc. but unhappy was the Counsel.