A19142:1285
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. The Replier passed over allegations mentioned by the Def. as Oratorial Phrases: but the Rejoinder will have them Explicatory; & setteth them down again, at large. I will therefore take the said Allegations into a summary consideration. He citeth Justin, Origen, Tertullian, Cyril, Clemens Al. not noting the places where their words are to be found. But Baronius had An. 45. (out of whom he seemeth to have borrowed these quotations) affordeth us some light that way. Where this is by the way to be marked, that Cardinal Baronius himself concludeth no more out of them then this:1 The kisses of the Gentiles being tokens of peace and love are not ⟨p. 341⟩to be quite taken away but with a kind of moderation to be used among Christians, as the Apostles provided when they so often put them in mind of Saluting one another with a holy kiss. Out of the two first, nothing is alleged, but that when Prayers were ended, Christians were wont to salute one another with a kiss: which proveth nothing more then we grant.
2. The Replier passed over allegations mentioned by the Def. as Oratoriall Phrases: but the Rejoynder will have them Explicatorie; & setteth them downe againe, at large. I will therfor take the sayd Allegations into a summarie consideration. He citeth Iustin, Origen, Tertullian, Cyrill, Clemens Al. not noting the places where their wordes are to be found. But Baronius had An. 45. (out of whome he seemeth to have borrowed these quotations) affordeth us some light that way. Where this is by the way to be marked, that Cardinall Baronius himself concludeth no more out of them then this:1 The kisses of the Gentils being tokens of peace and love are not ⟨p. 341⟩to be quite taken away but with a kind of moderation to be used among Christians, as the Apostles provided when they so often put them in mind of Saluting one another with a holy kisse. Out of the two first, nothing is alleged, but that when Prayers were ended, Christians were wont to salute one another with a kisse: which proveth nothing more then we grant.