A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…

Clemens is the last: who calleth this gesture Mystical, (Paedag. lib. 3.) But this was a Rhetorical phrase. For it signifieth nothing else (as the fore-going words show) but that they should not use it, qui non habent intus amicitiam; but as a true sign of good will. In the words also next following that common salutations (dilectorum in via salutations) should be with mystical grace, mysticè, intus, amanter & benignè alloqui. Now let the Def. and Rejoynd. cast up their accounts, and tell, what they have gained by these Testimonies more then before was given them?

Clemens is the last: whoe calleth this gesture Mysticall, (Paedag. lib. 3.) But this was a Rhetoricall phraze. For it signifieth nothing else (as the fore-goeing words shew) but that they should not use it, qui non habent intus amicitiam; but as a true signe of good will. In the words also next following that common salutations (dilectorum in via salutationes) should be with mysticall grace, mysticè, intus, amanter & benignè alloqui. Now let the Def. and Rejoynd. cast up their accounts, and tell, what they have gained by these Testimonies more then before was given them?

3. But yet (saith the Defend.) this gesture is called Holy, and the object of it is Peace: Tis true: But all our civill actions ought to be such as becometh Saints, 1. e. so far Holy for manner, that they be free from sin; and to the Glory of God: many also have Peace for their ⟨p. 343⟩direct object.

3. But yet (sayth the Defend.) this gesture is called Holy, and the object of it is Peace: Tis true: But all our civill actions ought to be suche as becommeth Saints, 1. e. so farr Holy for manner, that they be free from sinne; and to the Glorie of God: many also have Peace for their ⟨p. 343⟩direct object.