A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…

Furthermore, if this Kiss was holy in the nature of it, I ask whether a representation of it may not be made also for a holy use, as the Altar of Jordan, and the Synagogues were in the Def. and Rejoinders opinion? And if so, why have we not a Pax to kiss at the Communion? I see not (by these tenets) what should keep out Paxes, more then Altars, with bowing to them, but only the mere pleasure of our Prelates Regent.

Furthermore, if this Kisse was holy in the nature of it, I aske whether a repraesentation of it may not be made also for a holy use, as the Altar of Iordan, and the Synogogues were in the Def. and Rejoynders opinion? And if so, whie have we not a Pax to kisse at the Communion? I see not (by these tenets) what should keep out Paxes, more then Altars, with bowing to them, but onely the meer pleasure of our Prelats Regent.

Now we have thus dispatched the Defender we need not trouble our selves with his Second, the Rejoinder proceeding another way, against the Replier. Yet I will note what new weapons he useth.

Now we have thus dispached the Defender we need not trouble our selves with his Second, the Rejoynder proceding another way, against the Replier. Yet I will note what new weapons he useth.

4. The Rejoinder thinketh it strange, that constant Application by direction, or custom, should not be Institution. But it is no more strange, then that the common using of one way from Lichfield, to Coventry, or from thence to Coldfeild, may be without Institution; or that the same word which of old signified Love, is now among Christians commonly applied unto Christian Love, without any new institution.