A19142:1348
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
7 As for 2. Corint. 6.14. (saith the Rej.) that place condemneth only marriage or familiar society with infidels, and v. 17. partnership with men in uncleanness, by consenting thereto. But he should have remembered 1. that the general condemnation of Fellowship, implieth more then marriage, or familiar society. 2. That using of Idolaters Ceremonies, is more religious fellowship with them, then familiar society civill. 3. That Idolaters Ceremonies cannot be wittingly and willingly used, without implicit consent unto them, hitherto, that their Ceremonies are lawful.
7 As for 2. Corint. 6.14. (sayth the Rej.) that place condemneth onely mariage or familiar societie with infidels, and v. 17. partnership with men in uncleannesse, by consenting therto. But he should have remembred 1. that the generall condemnation of Fellowship, implieth more then mariage, or familiar societie. 2. That using of Idolaters Ceremonies, is more religious fellowship with them, then falimiar societie civill. 3. That Idolaters Ceremonies cannot be wittingly and willingly used, without implicit consent unto them, hitherto, that their Ceremonies are lawfull.
8. To Rev. 18 4. the Rej. answereth in many words; but to the purpose thus: As concerning Ceremonies only separating from those of Babylons Ceremonies is enjoined, which cannot be separated from sin. Which if it be understood of sin in the religious use of them about Gods solemn worship, is as much as we desire: we only add (which is our defence) that such an use of them is sin in it self.
8. To Rev. 18 4. the Rej. answereth in many words; but to the purpose thus: As concerning Ceremonies onely separating from those of Babylons Ceremonies is injoyned, which cannot be separated from sinne. Which if it be understood of sinne in the religious use of them about Gods solemne worship, is as muche as we desire: we onely adde (which is our defense) that suche an use of them is sinne in it self.