A19142:1357
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. Calvins collection or conjecture, was objected: that these statues were erected, to represent God: and this was answered, that according to Calvins phrase, there is a representation of God, in all pictures that corrupt Gods spiritual worship. The Rej. opposeth, that Calvin on Deut. 12.3. showeth his meaning to be only of such representation as was in the golden Calf, and Micah's Seraphim; not such as Jacob set up for a monument. Which may be Calvins Conjecture of that place in Deut. though not of this in Lev. Yet to such a monument as Jacobs was, being grossly abused unto Idolatry, Hezekiah would have shown no more courtesy, then he did to the Brazen Serpent. So Pelicanus, upon the place, collecteth: We must ceremonize according to Gods Word only. 1as upon Lev. 26.1. Even triumphal statues were forbidden. 2And Lyra, The memory of Idolatry is totally to be wiped out.3
3. Calvins collection or conjecture, was objected: that these statues were erected, to represent God: and this was answered, that according to Calvins phrase, there is a representation of God, in all pictures that corrupt Gods spirituall worship. The Rej. opposeth, that Calvin on Deut. 12.3. sheweth his meaning to be onely of such representation as was in the golden Calfe, and Michas Seraphim; not such as Iacob set up for a monument. Which may be Calvins Conjecture of that place in Deut. though not of this in Lev. Yet to such a monument as Iacobs was, being grossely abused unto Idolatry, Hezechias would have showne no more courtesie, then he did to the Brazen Serpent. So Pelicanus, upon the place, collecteth: We must ceremonize according to Gods Word onely. 1as upon Lev. 26.1. Even triumphall statues were forbidden.