A19142:1448
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Part › Chapter 4 › SECT. 7.8.9.10.11.12.13.14.15.16.17.18.19.20. Councels, and Ancient… › Kneeling.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. The gesture of kneeling, in the act of receiving, was never any instituted Ceremony of the Church of Rome. Then ⟨p. 429⟩the Rejoinder deceived us, when in his Manuduction, pag. 30. he told us, that institution, and intended observation, are all one. For he himself confesseth, in the next page, 479. that among the Papists, the receivers of the Host, do kneel, of an ancient custom. Custom surely, ancient, and constant, hath (by all law) more in it, then every intended observation.
2. The gesture of kneeling, in the act of receiving, was never any instituted Ceremony of the Church of Rome. Then ⟨p. 429⟩the Rejoynder deceived us, when in his Manuduction, pag. 30. he tolde us, that institution, and intended observation, are all one. For he himselfe confesseth, in the next page, 479. that among the Papists, the receivers of the Hoste, doe kneele, of an ancient custome. Custome surely, ancient, and constant, hath (by all law) more in it, then every intended observation.
3. Bellarmine and the Mass-book, mention not kneeling in the act of receiving. They mention not indeed the peoples kneeling; because they make small account of their receiving, the mass being complete without it, and that being (with them) an accidental complement of it. But they mention the Priests bowing to the Host many times, in his receiving.
3. Bellarmine and the Masse-booke, mention not kneeling in the act of receiving. They mention not indeed the peoples kneeling; because they make small account of their receiving, the masse being complete without it, and that being (with them) an accidentall complement of it. But they mention the Priests bowing to the Hoste many times, in his receiving.