A19142:1472
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Part › Chapter 4 › SECT. 7.8.9.10.11.12.13.14.15.16.17.18.19.20. Councels, and Ancient… › Kneeling.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The other passages depend upon the difference now touched, until that answer of the Replier cometh in: Neither Ambrose, nor Augustine, nor Monica, his mother, regarded any thing in condemning that act, but only, lest any occasion should be given to intemperate ones of filling themselves beyond measure; and because these funeral rites as it were resembled the Superstition of the Gentiles. 1The Rejoinder here 1. denieth that Ambrose, Augustine, or Monica did condemn this act. Which is very strange; seeing Ambrose did publicly forbid it, by the Rejoinder his confession; Monica hearing the reasons, was affected with them in her conscience, to forbear it; and Augustin applaudeth them both. Yet the Rejoinder hath reasons for his denial, such as they be: 1. Augustine saith his Mothers intention was good. 2. It was usual in Africa. 3. He thought that his Mother would not have been so taken-off from that custom by any beside Ambrose. 4. Ambrose did only restrain Monica's private devotion, as having publicly forbidden that manner, for a double inconvenience, not for unlawfulness.
The other passages depend upon the difference now touched, until that answer of the Replier commeth in: Neyther Ambrose, nor Augustine, nor Monica, his mother, regarded any thing in condemning that act, but onely, lest any occasion should be given to intemperate ones of filling themselfs beyond measure; and because these funeral rites as it were resembled the Superstition of the Gentiles. 1The Rejoynder heer 1. denieth that Ambrose, Augustine, or Monica did condemne this act. Which is very strange; seing Ambrose did publick•y forbid it, by the Rejoynder his confession; Monica hearing the reasons, was affected with them in her conscience, to forbear it; and Augustin applandeth them both. Yet the Rejoynder hath r•asons for his denial, such as they be: 1. Augustine sayth his Mothers intention was good. 2. It was usual in Africa. 3. He thought that his Mother would not have been so taken-off from that custome by any beside Ambrose. 4. Ambrose did onely restrayne Monicas privat devotion, as having publickly forbidden that manner, for a double inconveniencie, not for unlawfulnesse.
- 1