A19142:1503
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In the 3. place, it is added by the Rejoinder that Beza saith of some, that retain the Cross, they may use their own liberty. But in the next words he addeth: If they have any just Causes of retaining this sign in their Churches. So that he limiteth that liberty unto such causes as he was not privy to;1 nay to such as they at Geneva, found to be clean contrary: As for us, we have many necessary ⟨p. 465⟩reasons why we do no way tolerat that sign. & their causes, alleged in the 8. Epistle, were not peculiar to any time or place, but pertain as well to England, as to Geneva. So that this was but to stop a Papists mouth, with using of gentle words, and suppositions concerning our unwarrantable course. Of the surplice he speaketh sometime more indifferently: but in the same places, he will have it not subscribed to, not defended, or rejoined for, but by all means hastened out of the Church, as a ridiculous stage-play garment, or a Fool's coat.
In the 3. place, it is added by the Rejoynder that Beza sayth of some, that reteyne the Crosse, they may use their owne libertie. But in the next words he addeth: If they have any just Causes of reteining this signe in their Churches. So that he limiteth that libertie unto such causes as he was not privie to;1 nay to such as they at Geneva, found to be clean contrarie: As for us, we have many necessarie ⟨p. 465⟩reasons why wee doe no way tolerat that signe. & their causes, alleged in the 8. Epistle, were not peculiar to any time or place, but perteyne as well to England, as to Geneva. So that this was but to stop a Papists mouth, with using of gentle words, and suppositions concerning our unwarrantable course. Of the surplice he speaketh sometime more indifferently: but in the same places, he will have it not subscribed to, not defended, or rejoyned for, but by all meanes hastened out of the Church, as a ridiculous stage-play garment, or a Foolescoat.
- 1Nos cortè cur •llud signum nullo modo tolerenous, & plurimas, & necessarias causes habmus.