A19142:1523
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4. While the Replier was going on in confutation of the Defender his answer, namely, that in Ceremonies •bused to Idolatry, those are not forbidden, which are generally the same, but only the same individuals; the Rejoynd. •inding that undefensible, out of courtesy, as he saith, set•eth up another answer, which he calleth a Fair Mark; •amely, that sometime, when the particulars or individuals, which have been prostituted to Idolatry, may not lawfully be used; yet others of the like kind, may be lawfully used with •awful intentions. But this is little courtesy, or fair dealing, when the Repliers arrow was shot, and stuck in •he Defender his White, cleaving the very Peg of it; to set •p another Mark, and then accuse the shooter, that his •rrow doeth not stick in this Mark, set up after the •hotte was made. Beside, this concerneth not our Assumption, which should be the Rejoinder his Mark: because there is nothing in it of human Ceremonies, not necessary.
4. While the Replier was goeing on in confutation of the Defender his answer, namely, that in Ceremonies •bused to Idolatrie, those are not forbidden, which are gene•ally the same, but onely the same individuals; the Rejoynd. •inding that undefensible, out of curtesie, as he sayth, set•eth up another answer, which he calleth a Faire Marke; •amely, that sometime, when the particulars or individuals, •hich have been prostituted to Idolatrie, may not lawfully be •sed; yet others of the like kinde, may be lawfully used with •awful intentions. But this is litle curtesie, or faire dealng, when the Repliers arrow was shotte, and stucke in he Defender his White, cliving the very Peg of it; to set p another Marke, and then accuse the shooter, that his rrow doeth not sticke in this Marke, set up after the hotte was made. Beside, this concerneth not our Asumption, which should be the Rejoynder his Marke: beause there is nothing in it of human Ceremonies, not neessarie.