A19142:1604
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Part › Chapter 4 › SECT. 25.26.27.28. Concerning the Defender his Reasons.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Unto Calvin I will add the sentences of some others, about the question: because Mr. Parkers marginal quotations are not so easily found. Beza, Epist. 1. The Papists ⟨p. 519⟩have turned one Sacrament into that horrible Idolatry which is not heard of among the Gentiles, 1and of •he ta•le of the Lo•d have made it the Table of Devils. When I leave Bread-worship, there is no such kind of Magical Idolatry under the Sun as that of the Cr•sse. Again, there is no greater Idolatry in the world, then that which was, and is committed in the worship of the Cross. The Lords Supper is changed of the Papists into that abomination, the like whereto there never was, nor can ever be devised for execrableness.
Vnto Calvin I will adde the sentences of some others, about the question: because Mr. Parkers marginall quotations are not so easily found. Beza, Epist. 1. The Papists ⟨p. 519⟩have turned one Sacrament into that horrible Idolatry which is not heard of among the Gentiles, 1and of •he ta•le of the Lo•d have made it the Table of Devils. When I leave Bread-worship, there is no such kinde of Magicall Idolatry under the Sunne as that of the Cr•sse. Againe, there is no greater Idolatry in the world, then that which was, and is committ•d in the wo•ship of the Crosse. The Lords Supper is changed of the Papists into that ab•mination, the like whereto there never was, nor can ever be devised for execrablenesse.