A19142:1721
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
SECT. VII. VIII. IX. X.
IN all these Sections, the Def. goeth about to teach us the doctrine which concerneth binding of mens consciences. In the first his conclusion is good and sound, God therefore and not man doth properly and directly bind the conscience of man. It is sufficient therefore to note that it is an improper phrase to say that mens laws do bind mens consciences, in respect that God commandeth to obey the just laws of men: for so, as Gerson observeth, the Physicians prescripts should also bind a •ick mans conscience, in respect of Gods will, whereby a sick man is tied to follow the good and wholesome counsel of his Physician.
IN all these Sections, the Def. goeth about to teach us the doctrine which concerneth binding of mens consci•nces. In the first his conclusion is good and sound, God therfore and not man doth properly and directly binde the conscience of man. It is sufficient therefore to note that it is an improper phrase to say that mens lawes doe binde mens consciences, in respect that God commandeth to obey the just lawes of men: for so, as Gerson observeth, the Phisitions praescripts should also binde a •ick mans conscience, in respect of Gods will, whereby a sick man is tied to follow the good and wholesome counsell of his Phisition.
In the 8. Section two of our Divines are brought-in to prove that men are bound in conscience to observe the just laws of Magistrates, which none of us ever doubted of.
In the 8. Section two of our Divines are brought-in to prove that men are bound in conscience to observe the just lawes of Magistrates, which none of us ever doubted of.