A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…

Peradventure these words, may have some true sense in some specialties, but they serve not his turn in this place, because though he only mentions outward actions: yet he requires a purposed observation of them, which caries the work both of mind and will and therefore includes an internal action of the man, for no man can purposely observe, but he must both judge what he should do, and affect what he judgeth, so that the Rej. here speaks daggers, nor can I see, how he can excuse a contradiction or two.

Peradventure these words, may have some true sense in some specialties, but they serve not his turne in this place, because though he only mentions outward actions: yet he requires a purposed observation of them, which caries the work both of mynd and will and therfore includes an internall action of the man, for no man can purposely observe, but he must both judge what he should doe, and affect what he judgeth, so that the Rej. here speakes daggers, nor can I see, how he can excuse a contradiction or two.

He that requires a purposed observation in a Cer. he¹ ⟨p. 26⟩requires an act of mind & will, & so an internal act. But D. Burg. requires a purposed observation in a ceremony. Therefore he requires an act of mind and will, and so an internal act, whence defining a Ceremony to be an action external, and yet making it internal also, he crosseth shins with himself.

He that requires a purposed observation in a Cer. he¹ ⟨p. 26⟩requires an act of mynd & will, & so an internal act. But D. Burg. requyres a purposed observation in a ceremony. Therfore he requyres an act of mynd and will, and so an internall act, whence defining a Ceremony to be an action externall, and yet making it internall also, he crosseth shynns with himself.