A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…

A carnal Protestant presents himself amongst such, as are at Mass, he professeth to his companions, before he goes in, and doth in the purpose ⟨p. 28⟩of his heart seriously loath the pyx and Idol there, yet when its lifted up, he bows as others do: Let any man in reason tell me, did he not use or abuse rather a Divine Ceremo. in that bowing or no? If the Rej. say yes, as he must, unless he will speak against all reason & truth: I then reply upon his own grounds: That outward action which is not purposely referred, that is not a Cerem. but this action is not purposely observed with any aim to that end for the party intended no such thing, purposed no such matter, but did it as a thing of-course, as a man should bow his knee for exercise when he is alone. 2. Peter withdrawing himself from the Gentiles at the coming of the Jews, he did not purposely this, with reference to any Judaical separation, as judging any legal pollution in joining with the Gentiles, or holiness in parting from them, and therefore he did not practise any Jewish Cere. according to the Rej. conceit, but directly contrary to the text: there is no end of these absurdities.

A carnall Protestant presents himself amongst such, as are at Masse, he professeth to his companions, before he goes in, and doth in the purpose ⟨p. 28⟩of his heart seriously loath the pix and Idoll there, yet when its lifted up, he bowes as others doe: Lett any man in reason tell me, did he not use or abuse rather a Divine Ceremo. in that bowing or no? If the Rej. say yes, as he must, unlesse he will speake against all reason & truth: I then reply upon his owne grounds: That outward action which is not purposely referred, that is not a Cerem. but this action is not purposely observed with any ayme to that end for the party intended no such thing, purposed no such matter, but did it as a thing of-course, as a man should bow his knee for exercise when he is alone. 2. Peter withdrawing himself from the Gentiles at the coming of the Iewes, he did not purposely this, with reference to any Iudaicall seperation, as judging any legall pollution in joyning with the Gentiles, or holines in parting from them, and therfore he did not pra•tise any Iewish Cere. according to the Rej. conceit, but directly contrary to the text: there is no end of these absurdities.