A19142:285
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. This reference in a large sense implies any kind of notional respect, which can be considered and conceived, beside that of a cause or part, and this draws many absurdities with it.
2. This reference in a large sense implyes any kynd of notionall respect, which can be considered and conceaved, besyde that of a cause or part, and this drawes many absurdities with it.
1. That which belongs to substantial worship, as well as ceremonial, that cannot be the difference, or proper nature of a Ceremony, for then they should not be distinct one from another: but to be referred to some thing not as a cause or part, belongs even to substantial worship as well as Ceremonial: For each worship of God hath proper and particular causes of which it is made, and unto which it is referred, as an effect, ⟨p. 32⟩not as a cause or part. 2. The Induction of particulars will make it undeniable, profession of the true God, and the truth of the Gospel is referred to both, not as a cause or part of either: ergo, sound profession is a ceremony: Prayer in all the kinds of it, confession to God, petitioning from God, are referred to him, not as causes or parts; ergo, they are ceremonies.
1. That which belongs to substantiall worship, as well as ceremoniall, that cannot be the difference, or proper nature of a Ceremony, for then they should not be distinct one from another: but to be referred to some thing not as a cause or part, belongs even to substantiall worship as well as Ceremoniall: For each worship of God hath proper and particular causes of which it is made, and unto which it is referred, as an effect, ⟨p. 32⟩not as a cause or part. 2. The Induction of particulars will make it undeniable, profession of the true God, and the truth of the Gospell is referred to both, not as a cause or part of either: ergo, sound profession is a ceremony: Prayer in all the kynds of it, confession to God, petitioning from God, are referred to him, not as causes or parts; ergo, they are ceremonies.