A19142:309
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For our right proceeding to discover the falsehood of the collection, when he saith: The same use and end maketh not a ceremony to be part of Divine worship, 1we must not understand true worship, for that all the world of orthodox divines, especially his opposites, against whom he raiseth this consectary, do confess, that only the Lords institution makes divine worship true, but there is religious worship which is false: So that the meaning is, whether the same use and end of a Ceremony, make it not to be in the kind of religious worship, as well without the institution of God, as its made true religious worship by it. Or whether: when the same use and end of a ceremony which was religious, when Gods institution came, the institution being taken away (neither I say) the same use, and end, is not now religious properly: we •ffirme against the Rej. that Divine Institution being •aken away, continue the same use, and the same end, •here is still religious worship properly though false.
For our right proceeding to discover the falshood of the collection, when he saith: The same use and end maketh not a ceremony to be part of Divine worship, 1we must not understand true worship, for that all the world of orthodoxe divines, especially his opposites, against whom he rayseth this consectary, do confesse, that only the Lords institution makes divine worship true, but there is religious worship which is false: So that the meaning is, whether the same use and end of a Ceremony, make it not to be in the kynd of religious worship, as well without the institution of God, as its made true religious worship by it. Or whether: when the same use and end of a ceremony which was religious, when Gods institution came, the institution being taken away (neither I say) the same use, and end, is not now religious properly: we •ffirme against the Rej. that Divine Institution being •aken away, continue the same use, and the same end, •here is still religious worship properly though false.