A19142:346
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
A manuduction to the following dispute. › Chapter 5: Of the sorts and differences of Ceremonies.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
It is not the same end, and use, which maketh a ceremony part of divine worship, I desire a reconciliation of these two: For: That which makes actions, such species of religious worship as Jeroboam's bowing to the Calves, that makes them parts of divine worship, though false. But the use and end here make actions such true and real species of false worship religious, as Jeroboam's bowing to the calves was: ergo, the use and end makes Cerem. parts of divine worship. Again he saith: it is not so much the term from which, that shall denominate the action, as the term to which, Pag. 36.1
It is not the same end, and use, which maketh a ceremony part of divine worship, I desire a reconciliation of these two: For: That which makes actions, such species of religious worship as Ieroboams bowing to the Calves, that makes them parts of divine worship, though false. But the use and end here make actions such true and reall species of false worship religious, as Ieroboams bowing to the calves was: ergo, the use and end makes Cerem. parts of divine worship. Againe he sayth: it is not so much the terme from which, that shall denominate the action, as the terme to which, Pag. 36.1
- 1Pag. 36.
If he mean by not so much, that is never a whit, as I conceive he doth or must, I desire he would inform us, by his next answ: of this case: Conceive a man (coming to do homage according to custom to the King) shall by reason of an erroneous conceit, bow out of a sacred opinion and affection, though the object be civill, and the act terminated in the person of the King, whether is this action sacred or no?
If he meane by not so much, that is never a whitt, as I conceave he doth or must, I desire he would informe us, by his next answ: of this case: Conceave a man (coming to do homage according to custome to the King) shall by reason of an erronrous conceit, bow out of a sacred opinion and affection, though the object be civill, and the act terminated in the person of the King, whether is this action sacred or no?