A19142:447
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. Third division is: Divine worship is either principal• or subordinate: Principal is that holy reverence and respect of the Divine Majesty, which is inwardly performed for his honour: either by the understanding, or will and affections: And this may falsely be pretended, but cannot be falsely performed.
3. Third division is: Divine worship is either principal• or subordinate: Principall is that holy reverence and respect of the Divine Majesty, which is inwardly performed for his honor: either by the understanding, or will and affections: And this may falsely be pretended, but cannot be falsely performed.
I will not here be curious to pursue all the open weaknesses of these expressions: Only let the Reader take notice, that the Rej. makes those members of a distinction, & so, such as should be opposite one unto another, ⟨p. 127⟩which are yet in subordination, and that by his own •ermes: for he makes one part principal, and the other subordinate to it, and so in agreement with it, which •o reason will allow: As though one should divide a •iving creature into that which is principally so, as a •an, or that which is subordinate, as the faculty of ••ughing, which is a token of a man: And that which ••rceth him to these inconveniences, is the fear, least […] should make external worship, true worship, in its •wne nature, as conceiving, a back blow is coming to is cause by that means.
I will not here be curious to pursue all the opē weaknesses of these expressions: Only let the Reader take notice, that the Rej. makes those members of a distinction, & so, such as should be opposite one unto another,