A19142:46
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Common example carries a persuading power with them, its a sufficient reason for their doing because they see it is don. Here they take up their stand. All men for the most part do so, & why may not they?1 Thus like sheep they follow the drove though it be to the shambles. Especially if they hear of any noted & famous for piety, & godliness to go in such a way, they conclude forthwith, it is the right way: reasoning thus: They are wise and godly, & think you, they durst do it, they would do it, unless it were good and pious? when the truth hath told us, that all m•n are liars, 2& either do, or may deceive, or be deceived; even the courses of the strictest saints have there crackings:3 Peter was a good man, & yet dissembled: and Barnabas was a good man,4 & yet was snatched away by example into the same dissimulation. What madness is it because a wise man happily falls into the mire, that we should foul our selves & wallow with him? But the main bulwark whereby they beat back all assaults, is if they ⟨image 14⟩can hold out some Ecclesiastical Canon: The Church enjoins it,5 & are you wiser then The Church? This strikes it dead, no man must dare to dispute any further; nay they count it unreasonable, once to demur or doubt any more: but expect, that all men should captivate their conceits presently, & put off reason, & pluck out their eyes, to see by other mens spectacles: which is in truth not only to cease to be Christians, but to be men.
Common example carries a persvvading povver vvith them, its a sufficient reason for their doing because they see it is don. Here they take up their stand. All men for the most part do so, & vvhy may not they?1 Thus like sheep they follovv the drove though it be to the shambles. Especialy if they heare of any noted & famous for piety, & godlines to goe in such a vvay, they conclude forthvvith, it is the right vvay: reasoning thus: They are vvise and godly, & think you, they durst do it, they vvould do it, unlesse it vver good and pious? vvhen the truth hath told us, that all mn are lyers,