A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…

1. But first, there is internal means, and manner as •ell as external, 2. the manner and means do de••nd on Gods command and allowance in that also: Immediate worship in regard of the means of wor•••p, is just as much, as immediate mediate worship: And is suiteth well with that distribution, which we met […], in the former section of significant Ceremonies, to significant and non significant: 4. When as the Rej. […] much to this distinction of general and particular command, he should have told us, whether he •eaneth by the general, the Genus or the kind immediate, and next, or any other how remote soever: •he former sense will not help our Ceremonies, the […] will serve at a lift, for many popish Ceremonies as ••ll as ours, since Gods command doth not make any […] immediate worship, in, and of it self, for then the […] of a murderer should be worship, in, and of it […]: 5. What reason or sense is there, that Gods com••und should make a thing worship of it self, and Gods •••owance should make it worship by virtue of something else, when as the commandment, doth no more •••pect it self or other thing, then the allowance. 6. Allowance of this or that in general without allowance […] it, to be worship, maketh nothing at all to be worship.

1. But first, ther is internall meanes, and manner as •ell as externall, 2. the manner and meanes do de••nd on Gods commaund and allowance in that also: Immediate worship in regard of the meanes of wor•••p, is just as much, as immediate mediate worship: And is suiteth well with that distribution, which we met 〈…〉, in the former section of significant Ceremonies, to significant and non significant: 4. When as the Rej. 〈…〉 much to this distinction of generall and parti••lar commaund, he should have tould us, whether he eaneth by the generall, the Genus or the kynd imediate, and next, or any other how remote soever: he former sense will not help our Ceremonies, the will serve at a lift, for many popish Ceremonies as ll as ours, since Gods commaund doth not make any immediate worship, in, and of it self, for then the of a murtherer should be worship, in, and of it : 5. What reason or sense is there, that Gods comund should make a thing worship of it selfe, and Gods owance should make it worship by virtue of someing else, when as the commaundement, doth no more pect it self or other thing, then the allowance. 6. Alwance of this or that in generall without allowance it, to be worship, maketh nothing at all to be worship.