A19142:547
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The second place is in the 71. pag. of the same book: the Apostles elsewhere have written nothing in the dogmatical kind, which Paul had not preached to the Galatians. Where Dogmatical is opposed to Prophetical• predictions, such as S. John in the Revelation taught, as Bel. there allegeth. And not to any thing, not particularly contained in Scripture, Ergo (saith the Rej.) the distinction of Ceremonies into Dogmatical particularly contained in Scripture, and Ritual, not so contained, is allowed as good. The consequence is a baculo ad angulum.
The second place is in the 71. pag. of the same booke: the Apostles elsewhere have written nothing in the dogmatical kinde, which Paul had not preached to the Galatians. Where Dogmaticall is opposed to Prophetical• praedictions, suche as S. Ihon in the Revelation taught, as Bel. there alledgeth. And not to any thing, not particularly conteyned in Scripture, Ergo (sayth the Rej.) the distinction of Ceremonies into Dogmaticall particularly contayned in Scripture, and Rituall, not so conteyned, is allowed as good. The consequence is a baculo ad angulum.
4. The Repl. said that Ceremonial is sometime opposed to moral, and sometime to Substantial, but not to Doctrinal. Hereupon the Rej. concludeth, that therefore, the distinction of Doctrinal and Ceremonial Ceremonies may be allowed, because (forsooth) as there be some moral Ceremonies, viz. all those which are appointed of God, and some other, so there be some Ceremonial doctrines, or doctrinal Ceremonies, and some other.
4. The Repl. sayd that Ceremoniall is sometime opposed to morall, and sometime to Substantiall, but not to Doctrinall. Heerupon the Rej. concludeth, that therfore, the distinction of Doctrinall and Ceremoniall Ceremonies may be allowed, because (forsooth) as there be some morall Ceremonies, viz. all those which are appointed of God, and some other, so there bee some Ceremoniall doctrines, or doctrinall Ceremonies, and some other.