A19142:567
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
11. About Calvins meaning the Rejoinder striveth much, but cannot draw it to his purpose. 1. He granteth, that Calvin meant not to teach, that men may prescribe at their discretion mystical signs in the Church which is all that we desire. 2. His meaning is (saith the Rej) that what Ceremonies the necessity and utility of the Church do require, may be ordained by the Church. This is expounded in Calvins own words, translated thus by the Rejoinder what soever the necessity of the Church shall require for order and decency; which is the same that the Repl. said. 3. Some toleration of some Ceremonies like unto the Jewish, Calvin is said to give, sect. 14. But that which he ⟨p. 16⟩speaketh there obscurely, he doeth in this 36, sect interpret plainly:
11. About Calvins meaning the Rejoynder striveth muche, but cannot draw it to his purpose. 1. He granteth, that Calvin meant not to teache, that men may praescribe at their discretion mysticall signes in the Churche whiche is all that we desire. 2. His meaning is (sayth the Rej) that what Ceremonies the nece•sitie and utilitie of the Churche doe require, may be ordeyned by the Churche. This is expounded in Calvins own words, translated thus by the Rejoynder what soever the necessitie of the Churche shall require for order and decencie; which is the same that the Repl. sayd. 3. Some toleration of some Ceremonies like unto the Iewish, Calvin is sayd to give, sect. 14. But that which he ⟨p. 16⟩speaketh ther obscurely, he doeth in this 36, sect interpret plainly:
1I witness that I do only approve such Humane constitutions which are founded by the authority of God, and taken out of the Scriptures and so altogether divine, let kneeling in Solemn prayer be an Example. 4. Because Calvin was interpreted out of himself, to speak of things necessary in their kind, the Rejoinder opposeth, that abstaining from blood