A19142:596
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. TO diverse sentences of ancient Writers, about this matter alleged, the general answer is given. 1. that they speak of things contrary to Scripture: which when the Repl. granteth, complaining of the Def. his wilful mistaking, or mis-interpreting our meaning, the Rejoinder lest he should seem less wilful, repeateth the same imputation, which yet he acknowledgeth to be contrary to the Repliers own confession.
1. TO diverse sentences of ancient Writers, about this matter alledged, the generall answer is givē. 1. that they speak of thinges contrarie to Scripture: which when the Repl. granteth, complaining of the Def. his wilfull mistaking, or mis-interpreting our meaning, the Rejoynder lest he should seem lesse wilfull, repeateth the same imputation, which yet he acknowledgeth to be contrarie to the Repliers owne confession.
What should a man say to such Rejoyners, that know full well our meaning, and yet will never leave threaping another meaning upon us.
What should a man say to suche Rejoyners, that know full well our meaning, and yet will never leave threaping another meaning upon us.
We never said, or thought, that all particular rites pertaining to order and decency, are punctually determined in the Scripture. We never dreamed that all such rites being beside the particular determination of the Scripture, are against it, we speak of double or treble rites as the Rejoinder stileth them, which no mere order and decency doeth necessarily require, but only the mere will of man enjoin.
Wee never sayd, or thought, that all particular rites pertaining to order and decencie, are punctually determined in the Scripture. Wee never dreamed that all suche rites being beside the particular determination of the Scripture, are against it, wee speak of double or treble rites as the Rejoynder stileth them, which no mere order and decencie doeth necessarily require, but onely the mere will of man injoine.