A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…

For so saith Cassander pag. 1027. out of Ivo: this custom of Sopping prevailed only through fear of shedding and not by direct authority. 4. It is too severe a sentence,¹ against those ancient Christians, in Prospers time and (which is more) as Cassander and Hospinian judge, in Cyprian's, that they destroyed the very substance of Sacrament. The setting forth of Christs death was not ⟨p. 38⟩excluded, though some part of the blood was representatively joined unto the body. A man is dead, that lieth in his blood, though some of it soak again into his body. The Fathers, six hundred years together, did not destroy the substance of the Sacrament. Hitherto therefore appeareth no cause for the Repl. to hang down his head. Let us see if more cause be in the comparisons he maketh betwixt sopping▪ and crossing.

For so sayth Cassander pag. 1027. out of Ivo: this custome of Sopping prevailed onely through feare of shedding and not by direct authority. 4. It is too severe a sentence,¹ against those ancient Christians, in Prospers time and (which is more) as Cassander and Hospinian judge, in Ciprians, that they destroyed the very substance of Sacrament. The setting forth of Christs death was not ⟨p. 38⟩excluded, though some part of the bloud was representatively joined unto the body. A man is dead, that lieth in his bloud, though some of it soak againe into his body. The Fathers, sixe hundred yeers together, did not destroy the substance of the Sacrament. Hitherto therfor appeareth no cause for the Repl. to hang downe his head. Let us see if more cause be in the comparisons he maketh betwixt sopping▪ and crossing.

1. 1Invaluit hac intingendi consu•tudo, non aut•ritate, sid timore effusionis.