A19142:635
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Part › Chapter 1 › SECT. 15. Concerning Protestants arguing negatively from Scripture.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
D. Morton therefore cannot be defended in saying that Ivel excepted ceremonies.
D. Morton therfor cannot be defended in saying that Iuel excepted ceremonies.
For D. Whitaker his not excepting of significant Ceremonies from the Negative argument, may appear partly by his negative silence, and partly by his expresse assertion, de Sacramentis, pag. 203. for unto Bellarmine his assertion, that the Church may institute new Ceremonies, for ornament, and for signification, he granteth that of ornament ▪ as he doeth after of order, but no such consent is given of signification, but rather the ⟨p. 44⟩contrarie: Rudes non sunt Ceremonijs erudiendi: dedit Deas, Scripturas, ut ex ijs rudes institutionem necess•riam haurirent. So in Oper: tom. 1. pag. 116. Augustinus nos illis paucissimis Ceremonijs contentos esse vult, quae in Canonicis Scri•turis cont•nentur.
For D. Whitaker his not excepting of significant Ceremonies from the Negative argument, may appear partly by his negative silence, and partly by his expresse assertion, de Sacramentis, pag. 203. for unto Bellarmine his assertion, that the Churche may institute new Ceremonies, for ornament, and for signification, he granteth that of ornament ▪ as he doeth after of order, but no suche consent is given of signification, but rather the ⟨p. 44⟩contrarie: Rudes non sunt Ceremonijs erudiendi: dedit Deas, Scripturas, vt ex ijs rudes institutionem necess•riam haurirent. So in Oper: tom. 1. pag. 116. Augustinus nos illis paucissimis Ceremonijs contentos esse vult, quae in Canonicis Scrituris contnentur.