A19142:670
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Our Divines (f•w of note excepted) do only from hence conclude rites of mere order and decency. And some of the graver, Papists,1 to this day can find no more in it as Esius in his Come. upon the place: It belongs to decency that women speak not in the Church, to order, that many speak not at once. What is now become of All Fathers, All Divines, for one and the same conclusion? Mr. Hooker, pag. 95. doeth directly oppose the Def. his conclusion, contending that the Rules set down in this place, are the Rules of natural reason, and not of the Apostle, or properly of the Scripture, For if this be true, then that is false which the Def. so confidently averreth, that the Apostle doeth here grant a general license and authority to all Churches, to ordain Ceremonies: except the Apostle did give Churches licence, and authority, to do that, which by the law of nature, they might do, and by the light of nature, know they might.
Our Divines (f•w of note excepted) doe onely from hence conclude rites of mere order and decencie. And some of the graver, Papists,1 to this day can finde no more in it as Esius in his Comm. upon the place: It belongs to decencie that women speak not in the Church, to order, that many speak not at once. What is now become of All Fathers, All Divines, for one and the same conclusion? Mr. Hooker, pag. 95. doeth directly oppose the Def. his conclusion, contending that the Rules set downe in this place, are the Rules of naturall reason, and not of the Apostle, or properlie of the Scripture, For if this be true, then that is false which the Def. so confidently averreth, that the Apostle doeth here grant a generall license and authoritie to all Churches, to ordeyne Ceremonies: except the Apostle did give Churches licence, and authoritie, to doe that, which by the law of nature, they might doe, and by the light of nature, know they might.
- 1Ad decentiam pertinet no mulieres in Ecclesia loquantur ad ordinem, ne plure, simul loquantur.