This flim-flam Master Jacob lent you, and both he, and you take it up, merely for a shift, Not out of conscience, or judgement; but of haughty desire of defending, what you have once spoke. 207.
10. This Replier (in a common ⟨image 26⟩course) giving the name of a good Christian, to some unconformable. The Rej. breaks out into these words. This Addition savours Strongly of that spirit of separation, which hath been hunted after, in the chase of unconformity.
For this shows, that with these men the adversaries of Ceremonies & Bish. are the only good Christians. p. 216.
11. Doth this Repl. & such as he, who without law, without calling, without reason, without conscience, do smite with their tongues, and condemn to the put of darkness, •he Bish. & the conformed Ministers, & in a manner, all that are not of their party. 216. pa:
⟨image 27⟩[…] ⟨image 27⟩[…]
⟨image 28⟩12. Nor is it rightly taken up, that these men are counted factious, for neglect of Ceremonious Canons, upon conscience, but for stiff opposition to Ecclesiastical laws, which they despitefully speak, & write against, & for contempt of these statute laws, by which the book of common prayer is established. For that they draw (as fast as they can) into a body of themselves, engrossing a forehand, the name of brethren, The Godly, the Church, the good Christians, as though we had lost our Christ, & they had found ⟨image 28⟩him quite away: 222: pag:
13. The terming of our Cerem: Popish, is done out of faction, & to make the imposers, & Observers of them, hateful with the people of God, which I believe no Church would suffer, I am sure it should not: pag: 238.
14. This man forceth his wit, & I fear his conscience also, & doth not believe himself, when he saith, that these Cerem. are imposed as parts of God's worship; but only for faction & opposition, would fain have it thought so, that their opposition might be justified before men. 243. p.
15. For a wrangling spirit; yea an ill conscience, is so plainly to be observed, while he studies ⟨image 29⟩to persuade, what himself believes not. 243.
16. But what should I press these men, with the authority of men, who have themselves in estimation, for soundness of judgement, before all men. p. 370.
17. But the Repl.
This flim-flam Master Iacob lent you, and both he, and you take it up, merely for a shift, Not out of conscience, or judgement; but of hauty desire of defending, vvhat you have once spoke. 207.
10. This Replier (in a common ⟨image 26⟩course) giving the name of a good Christian, to some unconformable. The Rej. breaks out into these vvords. This Addition savores Strongly of that spirit of seperation, vvhich hath beene hunted after, in the chase of unconformity.
For this shovves, that vvith these men the adversaries of Ceremonies & Bish. are the only good Christians. p. 216.
11. Doth this Repl. & such as he, vvho vvithout lavv, vvithout calling, vvithout reason, vvithout conscience, doe smite vvith their toungs, and condemne to the put of darkenes, •he Bish. & the conformed Ministers, & in a manner, all that are not of th•ir party. 216. pa:
⟨image 27⟩〈…〉 ⟨image 27⟩〈…〉
⟨image 28⟩12. Nor is it rightly taken up, that these men are counted factious, for neglect of Ceremonious Canons, upon conscience, but for stiffe opposition to Ecclesiasticall lavves, vvhich they despitefully speake, & vvrite agaynst, & for contempt of these statute lavves, by vvhich the book of common prayer is established. For that they dravv (as fast as they can) into a body of themselves, ingrossing a forehand, the name of brethren, The Godly, the Church, the good Christians, as though vve had lost our Christ, & they had found ⟨image 28⟩him quite avvay: 222: pag:
13. The tearming of our Cerem: Popish, is done out of faction, & to make the imposers, & Observers of them, hatefull vvith the people of God, vvhich I beleeue no Church vvould suffer, I am sure it should not: pag: 238.
14. This man forceth his vvitt, & I feare his conscience also, & doth not beleeue himselfe, vvhen he sayth, that these Cerem. are imposed as parts ofGods vvorship; but only for faction & opposition, vvould fayne haue it thought so, that their opposition might be justifyed before men. 243. p.
15. For a vvrangling spirit; yea an ill conscience, is so playnly to be observed, vvhile he studies ⟨image 29⟩
