A19142:690
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Where note 1. an example of an etc. for a blind, or blinding, which the Rejoinder formerly told of. For in that eat. is contained, pro locorum & temporum diversitate: quia non possunt diversissimi populi conuenire in ijsdem legibus & ritibus. 1▪ e. for this cause, special laws of ritual things, are left to the Churches liberty, because of variety, which falleth out now by occasion of times and places: Which is the very thing that the Rejoinder pawned his credit, Bell. never said, pag. 15.16. Note also 2. that Junius doeth not in this place mention Canons, as the Rej. pleaseth to alter his words in reciting of them. But Cautions, and dispositions. Now a Caution about the performance of any thing, is not an institution of a new thing. 3. Junius is found to say as much as he was alleged for, and to the contrary we have from the Rejoynder a nihil dicit.
Where note 1. an example of an etc. for a blinde, or blindinge, which the Rejoynder formerly tould of. For in that ete. is conteyned, pro locorum & temporum diversitate: quia non possunt diversissimi populi conuenire in ijsdem legibus & ritibus. 1▪ e. for this cause, speciall laws of rituall thinges, are left to the Churches libertie, because of varietie, which falleth out now by occasion of times and places: Which is the very thinge that the Rejoynder pawned his credite, Bell. never sayde, pag. 15.16. Note also 2. that Iunius doeth not in this place mētion Canons, as the Rej. pleaseth to alter his words in reciting of them. But Cautions, and dispositions. Now a Caution about the performance of any thing, is not an institution of a new thing. 3. Iunius is found to say as muche as he was alledged for, and to the contrarie we have from the Rejoynder a nihil dicit.
5. Junius n. 13. saith only that Christ is the only law-giver, that is, to give laws, that in themselves and by the very authority of the law-maker, do bind the conscience. As if Junius in confuting of Bell. did only say the very same thing, with him that he goeth about to confute! ⟨p. 65⟩