A19142:715
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
His 5. and last answer is, that by Basils leave some things, in themselves, may, and sometime must be tolerated. But he should have remembered, that the question here is not of tolerating, but of appointing and using.
His 5. and last answer is, that by Basils leave some thinges, in themselfs, may, and sometime must be tolerated. But he should have remembred, that the question here is not of toleratíng, but of appointing and using.
Now if it be lawful, to appoint and use empty and unprofitable Ceremonies in Gods worship, let those Worshippers judge, that tremble at the Majesty of God, and are afraid in any manner to appear empty and unprofitably before him.1 Nay (to pass by our Divines) let the Papists themselves judge. Bellar. de Pontif. l. 4. c. 17. ad 4. confesseth those Ceremonies to be forbidden, which are unprofitable altogether, and vain precepts, unprofitable & frivolous Ceremonies, only by humane Spirit invented. 2And de effect. Sacrament l. 2. cap. 32. empty and good for nothing. More than needs, and not a jot tending to any Godliness, and who not?
Now if it be lawfull, to appoint and use emptie and unprofitable Ceremonies in Gods worship, let those Worshippers judge, that tremble at the Majestie of God, and are afrayd in any manner to appear emptie and unprofitablie before him.1 Nay (to passe by our Divines) let the Papists themselvs judge. Bellar. de Pontif. l. 4. c. 17. ad 4. confesseth those Ceremonies to be forbidden, which are unprofitable altogether, and vaine praecepts, unproffitable & frivolons Ceremonies, onely by humane Spirit invented. 2And de effect. Sacrament l. 2. cap. 32. empty and good for nothing. Morethen needs, and not a jot tending to any Godines, and who not?