A19142:729
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
To this purpose, Mr. Attersoll, in his second book of the Sacram. cap. 5. saith well: If they refer all this trash and trumpery (of humane Ceremonies in Baptism) to order and comeliness, as Hosius doeth, do they not thereby blasphemously accuse the Baptism of John, and of the Apostles, of uncomeliness and disorder? whereas the comeliness and dignity of the Sacraments is to be esteemed by the word of God, by the institution of Christ, by the simplicity of the Gospel, and by the practise of the Apostles: Nothing is more comely, decent, and orderly, then that which Christ commandeth and alloweth: nothing is more uncomely and unseemly, then that which man inventeth in the service of God, and in the celebration of the Sacraments, ⟨p. 79⟩thereby inverting and perverting the holy ordinances of God.
To this purpose, Mr. Attersoll, in his second book of the Sacram. cap. 5. sayth well: If they referre all this trash and trumperie (of humane Ceremonies in Baptisme) to order and comelinesse, as Hosius doeth, doe they not therby blasphemously accuse the Baptisme of Iohn, and of the Apostles, of uncomelinesse and disorder? wheras the comelinesse and dignitie of the Sacraments is to be esteemed by the word of God, by the institution of Christ, by the simplicitie of the Gospell, and by the practise of the Apostles: Nothing is more comely, decent, and orderly, then that which Christ commandeth and alloweth: nothing is more uncomely and unseemly, then that which man inventeth in the service of God, and in the celebration of the Sacraments, ⟨p. 79⟩therby inverting and perverting the holy ordinances of God.
12. The received definitions of Order are brought in to the same purpose, by the Replier. And the Rejoinder yieldeth so much as they import, viz. that order in strict signification doeth not imply such Ceremonies as ours.
12. The receyved definitions of Order are brought in to the same purpose, by the Replier. And the Rejoynder yeeldeth so muche as they importe, viz. that order in strict signification doeth not implie suche Ceremonies as ours.