A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…

And yet here in this place, being beaten out of those coverts by judicious Junius, he betaketh himself again to that half moon of order, which before he had quitted. 4. Junius saith, such Ceremonies are rejected by Christ: Therefore (saith the Rejoinder:) he cannot mean such as ours. As if he should say, those that affirm our Ceremonies are rejected by Christ, cannot mean our Ceremonies. 5. Junius speaketh of Ceremonies added to divine things: and so (by the Rejoinder his collection, not of such as ours, because that must needs import necessity, and worship affixed to them. And yet both Def. and Rej. cap. 2. sect. 3. can find out many additions to Divine things, which are intended only for preservation of them, and therefore (by their own judgement) must not needs import necessity, and worship. Such turning, winding, and running against walls, you shall seldom see an ingenuous man use in a good cause.

And yet heer in this place, being beaten out of those coverts by judicious Iunius, he betaketh himself againe to that halfmoon of order, which before he had quitted. 4. Iunius sayth, suche Ceremonies are rejected by Christ: Therfore (sayth the Rejoynder:) he cannot mean suche as ours. As if he should say, those that affirme our Ceremonies are rejected by Christ, cannot meane our Ceremonies. 5. Iunius speaketh of Ceremonies added to divine thinges: and so (by the Rejoynder his collection, not of suche as ours, because that must needs import necessitie, and worship affixed to them. And yet both Def. and Rej. cap. 2. sect. 3. can finde out many additions to Divine thinges, which are intended onely for praeservation of them, and the•fore (by their owne judgement) must not needs import necessitie, and worship. Suche turning, winding, and running against walls, you shall seldom see an ingenuous man use in a good cause.

5. Two things yet the Rejoinder noteth in the by: 1. Junius would not resist such things pertinaciously, as the Repl. doeth 2. Junius speaking against cladding Gods ordinances with the garments of humane Ceremonies, had another meaning, then the Def. p. 3. Rejoinder pag. 5. where he calleth such Ceremonies as ours, the garment of Religion: because by clothing Junius meant adorning and hiding of nakedness, but the Def. opposed garments to members of the body: and therefore the