A19142:764
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And this I may truly say, I have heard the Repl. more then once profess, that when, in studying of Divinity, he was something perplexed about Ceremonies and such like humane institutions, by reason of some ambiguous, and ill consenting passages of some others, this one place of Junius (so solemnly confirmed with the oath of such a man, for his sincerity and unpartiallnesse in the business, and alleging such grave reasons for his judgement therein) did very much affect him, and first settle his mind for such matter. So that if he be deceived, Junius hath deceived him. But he hath now more cause then before, to esteem much of this place because, the utmost that the Rejoinder could say to it, is as good as just nothing.
And this I may truly say, I have heard the Repl. more then once professe, that whē, in studying of Divinitie, he was something perplexed about Ceremonies and suche like humane institutions, by reason of some ambiguous, and ill consenting passages of some others, this one place of Iunius (so solemnely confirmed with the oath of suche a man, for his synceritie and unpartiallnesse in the buisinesse, and alleging suche grave reasons for his judgement therin) did very muche affect him, and first setle his minde for suche matter. So that if he be deceyved, Iunius hath deceyved him. But he hath now more cause then before, to esteem muche of this place because, the utmost that the Rejoynder could say to it, is as good as just nothing.
As for the difference which the Rejoinder would find, betwixt that clothing of Religion, which Junius ⟨p. 94⟩taxeth, and the garment of Religion, which the Defend maintaineth, I cannot discern it.
As for the difference which the Rejoynder would finde, betwixt that clothing of Religion, which Iunius ⟨p. 94⟩taxeth, and the garment of Religion, which the Defend mainteyneth, I cannot discerne it.