A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…

6. Unto this full testimony of Junius, the Repl. added the words of Zanchie, another witness of the Defend. His words in his epistle to Q. Elizabeth, are ⟨p. 95⟩these: the Church must be ordered by the rule of the Apostolical Church, as well in Ceremonies, as in doctrine. The Rejoinder answereth 1. that this is no more contrary to the Def. then to Zanchie himself, acknowledging (elsewhere) some Ceremonies lawful, which have neither command nor testimony of Scripture, which he would never say of doctrinals. Now 1. If it be also against Zanchie himself, yet it disableth his testimony, for the Def. 2. This which is alleged out of him, for Ceremonies without testimony or foundation in Scripture, hath been answered before, that it must needs be understood of particular foundation. And so he might well say the same of doctrinals. For in this there is no difference betwixt Ceremonies, and many other things, which are not Ceremonies, and yet appertain to Conscience. As the Apostle said: let all things be done comely and in order, so said he also: whatsoever things are venerable, or honest, just, of good report, and praise, let them be done.

6. Vnto this full testimonie of Iunius, the Repl. added the words of Zanchie, ano•her witnesse of the Defend. His words in his epistle to Q. Elizabeth, are ⟨p. 95⟩these: the Churche must be ordered by the rule of the Apostolcall Churche, as well in Ceremonies, as in doctrine. The Rejoynder answereth 1. that this is no more contrarie to the Def. then to Zanchie himself, acknowleging (elsewhere) some Ceremonies lawfull, which have neyther commande nor testimonie of Scripture, which he would never say of doctrinals. Now 1. If it be also against Zanchie himself, yet it disableth his testimonie, for the Def. 2. This which is alledged out of him, for Ceremonies without testimonie or foundation in Scripture, hath been answered before, that it must needs be understood of particular foundation. And so he might well say the same of doctrinalls. For in this ther is no difference betwixt Ceremonies, and many other thinges, which are not Ceremonies, and yet apperteine to Conscience. As the Apostle sayd: let all thinges be doen comely and in order, so sayd he also: whatsoever thinges are venerable, or honest, just, of good report, and prayse, let them be doen.