A19142:768
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
All the particulars of these latter, are not Ceremonial: and yet many hundreds of such things have no more command, or testimony in Scripture, then the particulars of order and Decency: Neither have the generals of order and Decency, less command and testimony in Scripture then the general of these.
All the particulars of these latter, are not Ceremoniall: and yet many hundreds of suche thinges have no more command, or testimonie in Scripture, then the particulars of order and Decencie: Neyther have the generalls of order and Decencie, lesse command and testimonie in Scripture then the generall of these.
His 2. answer that Zanchies comparison is to be understood of similitude, not of equality, is in the former words answered.
His 2. answer that Zanchies comparison is to be understood of similitude, not of aequalitie, is in the former words answered.
For no disparity can be showed, betwixt many particulars of Doctrinal points, in their cases of ⟨p. 98⟩practise, considered with all circumstances, and the particulars of Decency and Order: much less betwixt their generals. As for example it is as difficult for D. B. to fetch from any doctrine in Scripture, this particular: It is venerable, just, and of good report, for him to write such a Rejoinder as he hath done, as this particular: the Cross in Baptism is orderly, decent, and to edification. I take both to be impossible. But suppose both to be probable, the former (being no Ceremony) is no more determined in Scripture, then the later.
For no disparitie can be shewed, betwixt many particulars of Doctrinall pointes, in their cases of